Category Archives: God’s Glory
For The Fear of The Jews
In the ten months that followed the issuing of the second edict there was a great time of rejoicing within the Jewish community. It was such an outward expression of joy that it was clearly seen by their friends and neighbors, even by those who had before wanted to attack them. After the second edict came a time of gladness a time when their light of that joy shined onto those around them. They became a witness to the power of God, a light to the Gentiles.
I believe this to be an initial fulfillment (the ultimate fulfillment of the following passage I believe will be fulfilled in the end) of Zechariah 8:23 which says, “This is what the Lord almighty says: “In those days ten men from all languages and nations will take firm hold of one Jew by the hem of his robe and say, ‘ Let us go with you, because we have heard that God is with you.’”"(NIV) It is interesting to note that Zechariah was written in the time of Xerxes father Darius and even in the early part of Xerxes reign.
This is what the ancient world was seeing. Many peoples were coming to the Jews and following their God. God had made it obvious that He was with His people and the Gentiles did not want to be caught on the wrong side.
Remember that the first edict was sealed with the king’s signet ring, but so was the second. The people now had a choice as to which edict they would follow. Before the second edict came out there was but one choice and it had to be obeyed. Now, however, there was hope. Hope in the God of the Jews.
Here is where most people miss the blessing of the book of Esther. It is not just that God rescued his people through Mordecai and Esther, but that He used them to also start a chain reaction, so to speak, that overflowed to the rest of the peoples of the kingdom. It is clear that because of the fear of the Jews many became Jews. Yes, it does take looking beyond the surface to see the object of that fear. It is God Himself.
Remember that even Haman’s wife knew that his downfall began with parading Mordecai, a Jew, through the streets of Susa. Because the King’s honor went to a Jew, she knew he would surely come to ruin. She knew who truly lead the Jews, it was their God. It was their God that caused her to predict the ruin of her own husband.
Here too, we see the peoples of the kingdom understanding that the fear of the Jews is God. Their only hope was in trusting in this God of the Jews and thereby becoming Jews themselves. We must not think that becoming a Jew was a casual thing. It was not and is not. It involves, and did then as well, a public ceremony declaring your allegiance to the God of the Jews, immersion (called mikvah) for both men and women, and circumcision for the men. It is and was no small thing to become a Jew.
What we see at the end of chapter eight is a mass revival. We see people from different tongues, tribes and nations coming to God through the joyful witness of His people. We see the heart of God giving us a glimpse of what he would one day do.
Why do I say it like that? Because this was a short lived revival, it only lasted one generation. After the death of Xerxes, his son, Artaxerxes would declare Zoroastrianism the official religion of the kingdom. It is important to remember here that it was the Zoroastrian priests who helped conspire against Xerxes and largely gave direction to the coup against him that put Artaxerxes on the throne. One must ask the question why? Why would the priests feel the need to do that? Perhaps Xerxes himself turned and followed the God of his new adopted family. He had publically aligned himself to that family and perhaps, we can hope, to their God.
Either way, God had moved among the nations and given His invitation to the peoples of the Persian Empire just as He had with Egypt (The Exodus), Assyria (Jonah), and Babylon (Nebuchadnezzar’s turning to God). God’s heart has always been that His people, Israel, be a light to those far away so that they can be brought near.
Let us also not forget that the Northern Kingdom of Israel was dispersed into this area by the Assyrians. They may very well be a part of this revival. We think of them as lost, but God never lost them and never stopped wanting them back. We see in Ezekiel 37 that God would once again bring the house of Israel and the house of Judah back together to be one. This event in Esther may very well be that event or at least a part of that process. Remember Ezekiel was a prophet during the time of the Babylonian exile about 100 years before the account of Esther.
We also know that by the time of the first century that the Jews once again saw themselves as the twelve tribes. We see this in the opening verse of James where he addresses his letter “To the twelve tribes scattered among the nations”(NIV). The scattering James is referring to is not the exile but the diaspora in the first century after the stoning of Stephen.
Here in Esther we see God once again drawing people to Himself. This is the heart of our Father. We should never neglect to see the working of His might Hand.
For The Fear of our God,
Vicky
Mordecai is Honored by the King
After the banquet Xerxes was unable to sleep. We could speculate that perhaps he was wondering what his bride would request of him because obviously this was not going to be a small thing. However, Scripture does not tell us why he could not sleep, but it does give us the result of that insomnia. Xerxes has the chronicles of his reign brought in to be read. Perhaps he was hoping he would find it easier to sleep after listening a while or perhaps he thought he might as well get some work done. Either way it was read that Mordecai had saved his life.
Notice that Xerxes is the one who asks if Mordecai had been honored for saving his life. When the answer of “no” comes back to him he genuinely desires to honor Mordecai. He also wants to make sure he does just the right thing to honor him. He wants some input and ideas from others. So he asks if there is someone in the court and, of course, Haman had just entered to ask if he could hang Mordecai. However, unbeknown to Haman he will indeed be discussing Mordecai, but in terms of honoring him not executing him.
Xerxes wants an honest opinion to his question of how to honor someone that the king delights to honor; so he does not give Haman the name of the man. Haman being an egotist thinks that naturally the king is meaning him and so gives the king a very elaborate plan for honoring someone.
Xerxes knew he could count on Haman for this and likes his idea. Here’s the kicker to Haman’s gut, the man the king delights to honor was not him, but his enemy Mordecai. Not only did Haman come up with the idea of how to honor Mordecai, but he would be the one to carry it out and parade Mordecai through the streets.
I love the sense of humor of our God. Remember, that Haman is the antagonist in our story. Haman had intended to make an example of Mordecai with an execution. Instead, he would make an example of him as someone honored by the king. God is very capable of turning the enemy’s plans upside down and making His people shine as the stars instead of being extinguished by the enemy.
The enemy here is humiliated by having to parade Mordecai on the king’s horse while wearing the king’s robe. But that was not all. Haman himself would robe Mordecai. In other words, he would serve Mordecai. What a humiliation.
As we study this we must understand the theological truth within this passage. For the hearer it seems like all is lost. Haman is about to get his way and kill Mordecai. It is at that moment that the king steps in to honor him. Our King wants to see His people robed for His glory. He wants us to shine and be the light of the world, because the light we reflect is His.
Let’s break this down. We are to put on our new selves or the Lord Jesus Christ. Just as Mordecai was clothed in the king’s robe so when we put on our new selves we are putting on Yeshua our King. We are made into His image in righteousness and holiness (Ephesians 4 & Colossians 3). We are then lead by God Himself “in triumphal procession in Christ” (II Corinthians 2:14).
Mordecai is led through the streets in the name of the king. Granted, Haman leading Mordecai is not the same as God leading us, but then again even though we see truths in this account it is not a perfect parallel. I believe for Haman this was part of God making him His footstool (Psalm 110). For Haman set a trap that he himself was falling into and he would fall hard (Psalm 57:6 & Proverbs 28:10). The one who set out to destroy the Jews, God’s people, was indeed to be made the servant of God’s people, a sign of cursing.
This was a sure sign that God was working and about to deliver His people. But notice that Mordecai does not proudly declare victory yet among his people. Instead he returns to the city gate where he had gone to fast, pray and mourn. He did not stop appealing to God, but persevered in his appeal. Allow me to give an example. Let’s say you are in a strange town with your family and having car trouble. Your husband must go into a potentially dangerous situation to get the car to the place that can help, so you begin to pray. Once you hear from him and know that God is answering your prayer for his safety do you stop praying or continue until you see him walk in the door? You continue to pray for God’s protection until he walks in the door. That is what Mordecai is doing. He does see God working, but still continues to pray and watch.
Meanwhile, Haman and those connected to him definitely see the writing on the wall. They know the reputation of the God of the Jews and know His hand is against Haman. Here we see the enemy experiencing the fear of the Jews and knowing he is in real trouble and will come to ruin. When something happens in the book of Esther through God’s people, the Jews, it is clear that it is God doing the work. Again, God’s people are a reflection of the One True God. Their actions, the actions of God’s people, are not seen as their own, but as those of their King.
And the king’s eunuchs come and quickly take Haman into the presence of the king.
May We Truly Reflect His Glory,
Vicky
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Enter Hamen (estherslegacy.com)
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Mordecai’s Declaration (estherslegacy.com)