I know we are discussing many terms that may be foreign to you. If that is the case the best thing I could recommend for you to do is to go back to the beginning of this topic and read your way to this one.
In Jewish weddings today one thing that you will see is that when the veil is pulled back it is often the mother of the bride and the mother of the groom that pull back the veil. It is the groom that actually covers her before the ceremony. They do this in remembrance of Jacob and Rachel. Can you think of why that may be? Maybe if Jacob had done it himself, he wouldn’t have gotten fooled by Laban. Who knows? But if we go back a generation we see Isaac and Rebekah again. Rebekah veiled herself when she saw Isaac, we veil ourselves with our sin, don’t we? Who would have unveiled her? Isaac, her husband.
In II Corinthians 3:7-18 it says, “Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, will not the ministry of the Spirit be even more glorious? If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was fading away came with glory, how much greater is the glory of that which lasts! Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.”(NIV)
Tell me, what word do you see over and over again in this passage? “Glory”! Still many of the Jews today have not recognized the Bridegroom that the whole Covenant is talking about. They are reading their Ketubah and don’t even know the Bridegroom who gave it to them. That’s why their hearts are still veiled. We are unveiled when we come to Christ, to Messiah. The awesome thing to understand today is that many Jews are coming to faith in Messiah. Their veil is being pulled back by their Bridegroom. What a blessed day in which we live. Many in church history longed to see this day and that privilege is ours.
Let’s discuss that word “glory”. Glory means brightness, splendor, radiance, dignity, and honor. When we are unveiled we reveal His glory, splendor and radiance with ever increasing glory. When a bride is unveiled today everybody says, “Oh, look isn’t she so pretty, she’s so beautiful.” It’s all about her. But when we are unveiled it is not our glory we reflect, not our radiance. It is His. It is His glory, with ever increasing glory.
So now we share in His glory, the radiance of the Father. Now where did I get that? From Hebrews 1:2&3 which tells us that the Son is the very radiance of God. In John 17:5 Jesus talks about the glory (the radiance) He had before creation. Then in John 17:22 Jesus says, “I gave them the glory you gave me.”(NIV) Where did His glory come from that He gave to us? It came from the Father. Do you see that oneness, from the Father, to the Son, to the Bride? “I gave them the glory you gave me.” Romans 8:17 says we share in His glory.
You see only by the Lord Jesus the Messiah can the condemnation and the sentence of death announced by the law on the lawbreaker for breaking the Old Covenant be annulled and replaced by the free and life giving grace of the New Covenant in which He places His Covenant on our hearts and minds. We are unveiled by Him and are free to live life reflecting His glory. So let us live in the freedom of being unveiled and let His glory, His ever increasing glory, shine through us.
In His Unveiled Glory,