If you remember from last time we discussed the Wedding up to the Seven Blessings. Blessings are very important in Jewish life and they are very significant in Scripture. If stands to reason that the Wedding ceremony would include a complete number of Blessings. The themes of the Blessings include: Creation, Eden, Zion, Redemption, Bridegroom, and Jerusalem.
The first Blessing: Blessed are you, Adonai or God, King of the Universe who created the fruit of the vine. (The fruit of the vine represents the blood of Christ, the blood of the Lamb, the blood of redemption. The redemption cup was planned before Creation.)
The second Blessing: Blessed are You, Adonai our God, King of the Universe, who created everything for Your glory. (Creation! The idea of the blood came first, then the creation.)
The third Blessing: Blessed are You, Adonai our God, King of the Universe, shaper of humanity. (Basically we have here the creation of humanity with the first wedding because you can’t have humanity with just the man, you have to have the wife too.)
The forth Blessing: Blessed are You, Adonai our God, King of the Universe, who has shaped humanity in Your image, patterned after Your image and likeness, and enabled them to perpetuate this image out of their own being. Blessed are You, Adonai, shaper of humanity. (Again we see the creation of humanity, but this time specifically spoken of in terms of being created in His image. That image is still within us today. Only it’s been twisted and marred. Therefore, we need a Kiddushin, we need sanctification, we need to be made holy and set apart because our sin has corrupted the image. You see that sanctification puts us back into the likeness of the Son, unmarres that image. Isn’t that a beautiful picture, unmarres that image, until we become more and more, with ever increasing glory, more and more like our Husband.)
The fifth Blessing: May the barren one exult and be glad as her children are joyfully gathered to her. Blessed are You, Adonai, who gladden Zion with her children. (This comes right out of Isaiah 54 through 56. It’s the future glory of Zion with many children. Does Zion have many children? Does Israel have many children? We a members of the nation of Israel. We are her children. Then one day the borders of Zion will expand to cover the whole earth.)
The sixth Blessing: Grant great joy to these loving companions as You once gladdened your creations in the Garden of Eden. Blessed are You, Adonai, who gladden the bridegroom and the bride. (The final wedding leads to the wedding feast. It leads to the ultimate wedding celebration.)
The seventh Blessing: Blessed are You, Adonai our God, King of the Universe, who created joy and gladness, groom and bride, merriment, song, dance and delight, love and harmony, peace and companionship. Adonai our God, may there soon be heard in the cities of Judah and the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the rapturous voices of the wedded from their bridal chambers, and of young people feasting and singing. Blessed are You, Adonai, who gladden the bridegroom together with the bride.
The blessings begin and end with the wine. You see it is at this point in a Jewish wedding once the blessings are spoken that the wine is taken in. Remember this is the cup of the wedding, not the Kiddushin. Remember at the Passover meal He said to His disciples that He would not drink of the fruit of the vine again until when? Until it finds fulfillment in His Father’s Kingdom. The next cup is the cup of Praise. The Blessings begin and end with the wine, which represents the blood of Christ.
It says in Isaiah 62:1-5 & 11-12, “For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her righteousness shines out like the dawn, her salvation like a blazing torch. The nations will see your righteousness, and all kings your glory; you will be called by a new name that the mouth of the LORD will bestow. You will be a crown of splendor in the LORD’s hand, a royal diadem in the hand of your God. No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married. As a young man marries a maiden, so will your sons marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you…The LORD has made proclamation to the ends of the earth: Say to the Daughter of Zion, ‘See, your Savior comes! See, his reward is with him, and his recompense accompanies him.’ They will be called the Holy People, the Redeemed of the LORD; and you will be called Sought After, the City No Longer Deserted.”(NIV)
Along with the bride, the body, and the temple there is also the picture of the bride as the New Jerusalem or Zion. When you got married did you get a new name? I did. When you get married you get a new name. Now my NIV translates that word “Builder” as “sons”, “builder” comes from the text note. But it makes much more sense because the “young man” is the “builder” and the “young man” whose the “builder” is the “bridegroom” and the “young man” whose the “builder” whose the “bridegroom” is “God” the Son. You see this is Jewish poetry and they do not rhyme there poetry by sound, but with thought. Because of that I think it is appropriate to use the word ‘builder”. Is the redeemed of the earth not us? Jerusalem’s builder will marry her, Israel’s builder will marry her. He will give His Son in marriage to the one He has prepared for Him, the pure spotless Bride.
Then comes the time of the Yichud, it is the time of isolation. That time when traditionally bride and bridegroom spend some time alone together for the first time as husband and wife. This is just my opinion, but I truly believe this is when the Day of Atonement begins. Because it is going to begin with us at the Judgment Seat of Christ. Remember the wedding is the Feast of Trumpets. Next comes the Day of Atonement when the judgements are meeted out and I do believe it will begin with us at the Judgment Seat of Christ when all is laid bare between us, everything. And nothing ever again will divide us. We have to go to that Judgment Seat of Christ, don’t we? It must be. We must see what acts were righteous and what acts burn away. When all is laid bare, when we have that time, just us, as husband and wife. That time of consummation. Consummation means bringing to completion. We will be made complete. We will then return with Him dressed in white linen robes. Only righteousness is left.
Yichud is when the symbolic act of Huppah is brought to completion. We cannot side step the Judgment Seat of Christ and then, of course, there is the rest of the Day of Atonement and the rest is called Armaggeden when God judges this world, when Christ comes and judges this world. When judgment is made and judgment is passed and the books are closed, that is the Day of Atonement. That old Jewish question of why do the wicked prosper will be answered on that day. Scripture also calls it the Day of the Lord, when all is made right. Then we get to start our Wedding Feast.
We have been to the Judgment Seat of Christ, the Day of Atonement has come, judgment has been passed and the Feast begins. The Feast of Tabernacles is the Wedding Feast. It is also known as the Feast of Ingathering, Feast of Booths, or simply The Feast. Now if you and I were asked which is the most significant feast on the Jewish calendar we who come from a Christian background would probably say the Feast of Passover. Not so. The largest feast on the Jewish calendar is the Feast of Tabernacles. It’s the final harvest. It’s their time of Thanksgiving that’s why it’s known as “The Feast”. That’s what they call it, “The Feast”. In Deuteronomy 16:13-15 13 “Celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. Be joyful at your Feast–you, your sons and daughters, your menservants and maidservants, and the Levites, the aliens, the fatherless and the widows who live in your towns. For seven days celebrate the Feast to the LORD your God at the place the LORD will choose. For the LORD your God will bless you in all your harvest and in all the work of your hands, and your joy will be complete.”(NIV)
Did you catch it that the final harvest is that of the threshing floor and the winepress. That is the wedding feast, the Feast of Tabernacles, the time when our joy is made complete after the final ingathering of the threshing floor and the winepress and, of course, you know what that represents, the wine and the bread or the blood and body of Christ. We are that harvest. And at the celebration of that harvest our joy will be made complete. Now you may say to yourself, “Now Vicky, how do you know this is the final feast?” Look at Zechariah 14:16-19, “Then the survivors from all the nations that have attacked Jerusalem will go up year after year to worship the King, the LORD Almighty, and to celebrate the Feast of Tabernacles. If any of the peoples of the earth do not go up to Jerusalem to worship the King, the LORD Almighty, they will have no rain. If the Egyptian people do not go up and take part, they will have no rain. The LORD will bring on them the plague he inflicts on the nations that do not go up to celebrate the Feast of Tabernacles. This will be the punishment of Egypt and the punishment of all the nations that do not go up to celebrate the Feast of Tabernacles.”(NIV)
This is when Christ is on His thrown on this planet. It is the millennial reign of Christ. Do you get the feeling that the Feast of Tabernacles is important. Do you get the feeling that we should know a little bit about this Feast because it’s coming, right at us. We are running smack into it. Nice to know it’s coming. Yes, this is the wedding feast. This is the time when our joy will be made complete.
After the wedding feast comes the New Heaven, the New Earth, and the New Jerusalem, adorned as a bride for her Husband. That’s our new home. We mentioned the intention of a husband and wife to have a new home and life together. The new Heaven and New Earth, the New Jerusalem, that is our new home. And we will dwell together with our Husband as Husband and wife with our God. He will be the Temple. God Almighty and the Lamb will be the Temple. And we will be at His right Hand (Psalm 45), His wife. He will be our God and we will be His people.
God set out to make Himself a people, but not just a people, He wanted a wife for His Son. Us in Christ, Christ in God, the covenant of peace, the covenant of oneness, the everlasting covenant. And so we shall ever be with the Lord. There will be oneness in that garden, in that city for eternity. That oneness ended in the first garden because of sin. It will never end in the final garden. From wedding to wedding that is our story. I don’t know of a greater story God could tell to the heart of a believer. One day we will all stand together at the right side of our Husband and we will be made one and our joy will be made complete. We will be His people and He will be our God!