The one new man (Jew and Gentile one in Messiah) is a very important goal that we as the people of God need to keep ever before us. Yeshua prayed that His people would be one for a very specific purpose (John 17). So that the world would know and believe that the Father sent His Son and has loved them.
Our oneness with each other in Him speaks volumes to the world. If we claim to want to see people saved from their sins and receive eternal life, to know God and Jesus Christ/Yeshua the Messiah, then we should want to be one with every fiber of our being.
But the truth is that this goes completely against our nature. Yes, it is an act of the Spirit, not the flesh. We must allow Him to work it in us. We must allow Him to mold us as the clay we are. That is the only way it is possible.
We must live in the power of the Spirit and be submitted to His Torah/Law (Romans 8) so that we may please Him and become one, completely one. This is not just a half way thing, it is an all the way thing. We either are or we are not.
Let us put off the old man and put on the new and be submitted to His will, not ours. If we know what pleases Him and still look for excuses not to be what He wants us to be then what is that?
To truly be one in Messiah, it is incumbent upon us to love one another! We speak rather easy of being one but saying it and living it can be two different things.
We still try to lord it over one another. All too often we are using our own opinions about how things should be done or said to distinguish ourselves from one another. We want to play judge over God’s servants and children. That is not our place.
Our place is to love each other. So much of the book of 1 John is given to this subject. Yeshua tells His disciple that this is what He wants for them in John 13. Why do we try to insist on having things our own way and to our own comfort?
We must be determined to love each other and have the bond of peace among us. If we truly want a revival that is true and lasting than we must make a concerted effort to move in this direction. We don’t want to wait for persecution to force this upon us? That is not what our Messiah wants.
Let’s be determined to be what He wants now so that we will please the One we say we love. Let’s not be so focused on the how we think it should be that we forget the way He wants it to be. Our Messiah wants us to love each other as He loved us.
That is not to say that we accept sin into our communities, but that we stop equating our opinions and desires to the Word. Our opinions and desires are no reason to separate and speak against each other. Even when we do put someone out of the fellowship because of true sin it is always in the hopes of restoration.
May we live up to His command to love one another!
Matthew 13 is the beginning of Yeshua sharing parables in fulfillment of Psalm 78:2. When His disciples asked Him about it His answer was twofold. First, He quoted from Isaiah 6:9-10 as He spoke of the masses, “Go! Say to these people: Shema, shema/be ever listening, but do not discern/understand; keep looking, but do not know what you are looking at/perceive. Dull the minds of these people; deafen their ears and blind their eyes; otherwise they might see with their eyes and shema/hear with their ears, understand with their minds, turn back, and be healed.”
In the time of Yeshua the masses did not discern what He was saying or know Who they were looking at. So, it has been for the last 1900 years in the Jewish community in regards to Yeshua being the Messiah and in the Christian community in regards to His Jewishness and the implications therein.
The second part of His answer said that His disciples were blessed because what they were discerning and knowing were the things the prophets longed to hear and see. So, it is today, many Jews are coming to faith in Yeshua as their Messiah and they are truly blessed because not only do they understand and perceive Who Yeshua is, but they also live in a time that the prophets and righteous people longed to see; a time when the physical descendants of Abraham, Isaac and Jacob are realizing Who the Messiah is and being forgiven.
We are also living in a time when Gentile believers are coming to realize the Jewish roots of the faith and the two are, at this point, slowly becoming one in Messiah.
Let us pray that more eyes on both sides will be opened to know and more ears will shema/hear to discern or understand so that we can be about the work of the Kingdom together, side by side as it should be!
Matthew in 2:6 quotes from Micah 5:2 & 4, “And you, Bethlehem, in the land of Judah, are by no means least among the princes of Judah: because out of you will come a ruler who will shepherd My people Israel.”
This quote only quotes part of the verses. Here are both verses in their entirety in Micah, “Bethlehem Ephrathah, you are small among the clans of Judah; yet one will come from you to be ruler over Israel for Me. His origin is from antiquity, from everlasting…He will stand and shepherd them in the strength of the LORD, in the majestic name of ADONAI His God. They will live securely, for then His greatness will extend to the ends of the earth.”
This One to be born in Bethlehem, the Messiah, would be from eternity. In other words, He is God, yet the LORD is His God. Suggesting the Messiah is the Son of God, born in Bethlehem to the family of David. And this Son of David would have a Kingdom that would extend to the ends of the earth.
Even the scholars who were speaking to Herod in Matthew 2 understood that the true King of Israel would come from Bethlehem and that His Kingdom would be greater than any kingdom that the earth has seen. The Magi from the East ascribed this identity to Yeshua, who they had come very far to worship.
So, in this passage we see that the One who would shepherd the people of Israel had to be born in Bethlehem, which the census of Caesar Augustus, arranged by the LORD, made possible. Ha Shem (The Name/The LORD) had this all planned out!
Next verse 15 Matthew says, “Out of Egypt I have called My Son.” When referring to this prophecy from Exodus 4:22 and Hosea 11:1 Matthew is connecting what happened to Israel as God’s firstborn son to the Messiah.
The Messiah was called out of Egypt not because He was redeemed, but so that He could redeem. The Lamb of God had to be called out of the world, which Egypt represents, in order to save the world. He was set apart for this purpose as Ben Yoseph.
He did not go to the mountain to receive the Law but will one day, according to Isaiah 2, teach the Law Himself from Jerusalem as the Living Word. In doing so, He will rule as King as Messiah Ben David.
Then Matthew connects the killing of the babies in Bethlehem by Herod to Jeremiah 31:15. Jeremiah is taking up a lament for the lost children of Rachel. Why Rachel when Bethlehem is the home of David who was a descendant of Leah? It is because Rachel was buried near Bethlehem after she gave birth to Benjamin.
It is as if Rachel is weeping over those young ones who suffered the pain of death at the hand of the tyrant, Herod. What I find interesting about this passage in Jeremiah is that this verse that Matthew uses here comes directly after a prophecy about God returning His people to the land of Israel and giving them great prosperity in the land. It is then followed by the prophecy of Ephraim calling out to the LORD and being restored (returning to God by obedience to Torah – Psalm 19:7). God calls Ephraim His precious son. Rachel is the mother of Ephraim.
So, we see that this passage in Jeremiah is speaking of the loss of children in Bethlehem (from Judah) in the time of Yeshua, but it is also speaking of the return of Ephraim. Again, God will reconnect Ephraim with Judah. It will be the Messiah that returns us all to the land together as one people (Jew and Gentile together as one new man), Israel. What rejoicing that will be!
1 Corinthians 1:10 says, “I appeal to you brothers in the name of our Adonai Yeshua the Messiah, that all of you agree with one another in what you say and that there be no schisms among you, but that you be made complete in the same mind and in the same opinion.
Notice what this passage is saying, that we are to be one, with no schisms. That our words are to be the same and that being the same (one/echad) in mind and opinion makes us complete. Therefore, we are not complete as long as as we are not one/echad, as long as there are schisms between us.
I have heard others over the years speak of unity not meaning uniformity, and in terms of our gifts and talents they would be correct, however this verse seems to be saying that in terms of our faith they are not. Then there is this verse, Ephesians 4:13, that speaks of the Messiah giving different gifts so that His body may be built up “until we all reach unity in the faith and in the knowledge of God and become complete (echad), attaining to the whole measure of the fullness of Messiah.” The oneness of the body seems to be the final step to the bride of Messiah making herself ready (Revelation 10:7).
Also, the body of Messiah keeping Torah, in other words, obeying the commandments is also definitely coupled with belief in Yeshua before His return (Revelation 12:17 – “Then the dragon was enraged at the woman and went off to wage war against the rest of her seed—those who keep Elohim’s commands and hold fast their testimony about Yeshua.”).
So the question is are we there? No we are not. So what does that mean? It means we still have a ways to go. The prayer and hope is that we are on the road and not resisting the work of the Spirit in our lives and the life of the body. Remember the work of the Spirit according to Ezekiel 36:27 is to help us obey the decrees and laws of Elohim and do them. Also, according to Jeremiah 31:33 the New Covenant is the placing of the Law/Torah of God on our minds and hearts.
Therefore, the Reformation is not yet complete until these things are true of us. God is still working among His people and He is preparing us for His Kingdom. So we pray, “Your Kingdom come Your Will be done on earth as it is in Heaven.”
So why is it important that even the Gentile believer obeys the Law of God/Torah. It is not only our obligation of living in the power of the Spirit (Romans 8), not only how we express our love for our Messiah (John14), but it is also how we make Judah jealous (Romans 11).
We are called to make the Jews jealous and even angry that we have something that they understand is theirs (Romans 10:19 and Deuteronomy 32:21). When we practice the Torah/Law of Moses/Law of God, when they see us practicing Torah it arouses in them a jealousy and in some cases even anger because they think we are hijacking what is theirs. However, Scripture itself tells us that the same law is for the foreigner and the native born (Exodus 12:49; Numbers 15:15-16, 29;Leviticus 24:22; Numbers 9:14 and Deuteronomy 1:16). It is for all those who choose to follow Elohim and be a part of His Kingdom.
At this point it is not just about our Discipleship in the Kingdom but it also becomes about Evangelism of the Jews. Paul in Romans 11:13b-14 puts it like this, “I make much of my ministry (to the Gentiles) in the hope that I can somehow arouse my own people (the Jews) to jealousy and save some of them. This jealousy is in the hope of their salvation.
So when we live out the Kingdom life it is as if we are Joseph saying to his brother Judah, “I am Joseph (Ephraim) a son of Israel and I bring you my brother good news of life, the Messiah, the true bread of Heaven, has come and He is Yeshua of Nazareth, Yeshua the Netser, Yeshua the Branch.”
Couple these two things, belief in Yeshua our Messiah and obedience to the commands of His Father and we have God’s recipe for His people becoming one/echad. Whether Jew or Gentile, we are called to be one/echad in Messiah and all those who follow Yeshua the Messiah and love Him will obey Him. We willingly become the bondservant of our Master to serve Him faithfully all our days.
What would the body look like if we did this instead of causing division and strife in the House He is building? Things would all come into place and the tabernacle of David would be echad! It would be ready for the glory of Elohim.
In John 17 Yeshua prayed that His followers would be one as He and the Father are one. I used to think I knew what that meant, that there would no longer be any denominations among the church. However, God has shown me that His ways are higher than our ways. He has a much bigger plan in mind.
His plan is to make the Jew and Gentile one. This is what Paul refers to as the mystery of God/Elohim in the book of Ephesians. Then in Revelation 10:7 John tells us that before the seventh trumpet blows that the mystery of God will be completed. So before the last trump blows we will truly be one.
We see this, as John mentions in this verse (Revelation 10:7), foretold by the prophets. So where do we see the idea of God’s people being made one in the prophets? We see it in Ezekiel 37 when Elohim tells the prophet to take two sticks. One is named for the tribe of Joseph or Ephraim and all the tribes associated with him and the other is named for Judah and all the tribes associated with him.
We know who Judah is, they are the Jews. But who is the tribe of Ephraim and how did that get associated with the Gentiles? When Elohim dispersed the northern tribes of Israel He dispersed them into the nations and they have not yet returned. They went out into the nations and began to live as the nations, as the Gentiles. So much so that they don’t even know they are descended from the northern tribes of Israel. These are the lost tribes of Israel that Yeshua speaks of coming for.
But again how does that correlate to the Gentiles? We find this in the book of Genesis chapter 48 when Jacob adopts Joseph’s sons Manassah and Ephraim. I know you remember that Jacob crossed his arms and put his right hand on the head of the younger, Ephraim. In doing so he put Ephraim ahead of Manassah.
Jacob then blessed Ephraim and said that he would be the fullness of the nations (gentiles). That should sound familiar from the writing of Paul. In Romans 11:25 Paul mentions the fullness of the Gentiles coming about and that until that happens there would be a hardening of Israel (the Jews). He even calls this a mystery.
When the fullness of the Gentiles (Ephraim) occurs the unhardening of the Jews will happen at the same time and so all of Israel, both Ephraim (Gentiles) and Judah (Jews) will be saved.
Interestingly enough, we are seeing more Jews coming to faith in Messiah Yeshua now than since the first century and at the same time the Gentiles are coming into their fullness, they are becoming complete and beginning to understand the importance of obedience to the Word of God (Torah). Again, these things are happening at the same time.
It is time for the bringing together of the two sticks! We are to be one as Yeshua prayed for and as Ezekiel puts it in 37:21-28, “then say to them this is what ADONAI Elohim says, ‘Behold, I will take the children of Israel from among the nations, where they have gone. I will gather them from every side and bring them to their own land. I will make them one nation in the land, on the mountains of Israel, and one king will be king to them all. They will no longer be two nations and never again be divided into two kingdoms. They will never again be defiled with their idols, their detestable things or with any of their transgressions. I will save them out of all their dwellings in which they sinned. I will purify them. Then they will be My people and I will be their Elohim. My servant David will be king over them. They will all have One Shepherd. They will walk in My ordinances and observe My rulings and do them. They will live in the land that I gave to My servant Jacob, where your ancestors lived. They will live there – they, their children and their children’s children, forever, and My servant David will be their prince forever. I will make a covenant of peace (shalom) with them – it will be an everlasting covenant with them. I will give to them and multiply them. I will set up My Sanctuary among them forever. My dwelling place will be over them. I will be their God and they will be My people. Then the nations will know that I am ADONAI who sanctifies Israel, when My Sanctuary is in their midst forever.”
Remember Yeshua when He was praying in John 17 said that the oneness of His people would be what let the world know that Elohim sent His Son. Let’s be more mindful of what His goal is for us and head in His direction, not our own anymore.
So how does this happen? Zechariah 8:23 says, “Thus says the LORD of Hosts, In that day 10 men from all nations will take hold of the wing/tzitzit of one Jew saying, ‘Let us go with you, for we have heard the LORD is with you.'”
This verse is saying that in the last days the Gentiles from all nations (Ephraim and those who come with him) will take hold of the wing on one Jew wanting to go with him because it is obvious that Elohim is with them. We are seeing this beginning to happen in our day.
Many are going to the believing Jews and asking them to teach them of the ways of Adonai. They are in essence taking a hold of the tzitzit or tassels of a Jew and asking to go with them. I say tzitzit because the word for wing here is the word that describes the corner of the garment (wing) that the tzitzit is to be attached to.
To see Gentile believers interested in what the Messianic Jew has to teach is Biblical. It was prophesied about in this passage. They are asking to be discipled by those who keep Torah as a means of showing their love to our Creator.
Again, this is about Discipleship, not Salvation. It is a desire to learn the ways of our King so that we may please Him, just as Moses prayed in Exodus 33:13. Moses asked this for the purpose of knowing Elohim better, not knowing Him in the first place.
Remember, the goal ahead of us is YHWH making us one and the mystery being fulfilled. So let us learn!
Yeshua said in John 14:6, “If you love me, obey my commandments.” We need to keep in mind that loving God has always been tied to obeying Him. This was not a new concept that Yeshua gave.
If we love the God who redeemed us. Than the natural thing to do is obey the One who redeemed us. We are saved by grace, but His grace and obedience to His commands are not opposites. Remember, we are saved unto good works. We are saved with the understanding that obedience comes next.
We have an obligation to the One we love. Our obligation is to live as He says live and to love Him the way He says to love Him. He gets to decide what that love looks like, not us.
It does not matter what is natural to us, what is convenient for us, what is traditional for us. What matters is what He says pleases Him. After all, we do want to please our Father. We do want what we do to be pleasing in His eyes.
Take a chance and try loving Him His way and see what He will do. Be a man or woman after the heart of the One you love. Love Him the way He says He wants to be loved. Don’t get tangled up in the way man says to love Him, the way we have always done it, but search the Scriptures and see what He says.
He is the same yesterday, today, and forever. His word is the same yesterday, today, and forever. Yeshua (the Living Word) is the same yesterday, today, and forever. So will His ways ever change? No! Let us love Him by His standards, not our own.
So “make the most of every opportunity”. Let’s look at that phrase and what surrounds it. It comes from Ephesians 5:16.
The word for ‘opportunity’ is ‘kairos’ in the Greek, which is the same word used for ‘moed’/feast days in the Septuagint. Let that sink in for a minute. Let’s replace ‘opportunity’ with ‘moed’/feast days in the phrase, “making the most of every moed/feast day.
These set times are opportunities for Elohim’s people to awake from our sleep to do the will of Him who called us. What is that will? If we look earlier in Ephesians 4 we see in verses 23 and 24 that Paul says, that we are “to be made new in our attitude of (our) minds and we are to put on our new selves, which is created to be like Elohim in true righteousness and holiness.” Then at the beginning of chapter 5 he tells us to be “imitators of Elohim”.
We are created in the image of God so we are to imitate Him in all holiness and righteousness by loving as Messiah loved us and became an offering and sacrifice to God (5:2). So the will of God is for us to love in true purity of heart.
We find more of this idea in Romans 13:11-14 that begins by bidding us to understand the present time in which we live because it is time for us to wake up from our slumber because our salvation is near. Then in chapter 15 verses 4-7 we find this, “For everything that was written in the past was written to instruct us, so that through endurance and the encouragement of the Scriptures (the Old Testament whose foundation is the Torah) we might have hope. May the Elohim who gives endurance and encouragement give you a spirit of unity among yourselves as you follow Yeshua the Messiah, so that with one heart and mouth you may glorify the Elohim and Father of our Lord Yeshua the Messiah. Accept one another just as Messiah accepted you, in order to bring praise to Elohim.”
So we see that Elohim’s appointed times, His moed, His feast days, are opportunities for us to love one another and come together in unity of heart and word. To have occasion to speak psalms, hymns and spiritual songs together with one heart.
We are called to love Him with all we are and to love our neighbor as ourselves (to love one another in the body). We are to know the times in which we live and truly the times are evil so let us make the most of the opportunities Elohim gives us in His appointed times to come together and love Him and one another for our salvation, His return and Kingdom, is near.