Matthew 13 is the beginning of Yeshua sharing parables in fulfillment of Psalm 78:2. When His disciples asked Him about it His answer was twofold. First, He quoted from Isaiah 6:9-10 as He spoke of the masses, “Go! Say to these people: Shema, shema/be ever listening, but do not discern/understand; keep looking, but do not know what you are looking at/perceive. Dull the minds of these people; deafen their ears and blind their eyes; otherwise they might see with their eyes and shema/hear with their ears, understand with their minds, turn back, and be healed.”
In the time of Yeshua the masses did not discern what He was saying or know Who they were looking at. So, it has been for the last 1900 years in the Jewish community in regards to Yeshua being the Messiah and in the Christian community in regards to His Jewishness and the implications therein.
The second part of His answer said that His disciples were blessed because what they were discerning and knowing were the things the prophets longed to hear and see. So, it is today, many Jews are coming to faith in Yeshua as their Messiah and they are truly blessed because not only do they understand and perceive Who Yeshua is, but they also live in a time that the prophets and righteous people longed to see; a time when the physical descendants of Abraham, Isaac and Jacob are realizing Who the Messiah is and being forgiven.
We are also living in a time when Gentile believers are coming to realize the Jewish roots of the faith and the two are, at this point, slowly becoming one in Messiah.
Let us pray that more eyes on both sides will be opened to know and more ears will shema/hear to discern or understand so that we can be about the work of the Kingdom together, side by side as it should be!
1 Corinthians 1:10 says, “I appeal to you brothers in the name of our Adonai Yeshua the Messiah, that all of you agree with one another in what you say and that there be no schisms among you, but that you be made complete in the same mind and in the same opinion.
Notice what this passage is saying, that we are to be one, with no schisms. That our words are to be the same and that being the same (one/echad) in mind and opinion makes us complete. Therefore, we are not complete as long as as we are not one/echad, as long as there are schisms between us.
I have heard others over the years speak of unity not meaning uniformity, and in terms of our gifts and talents they would be correct, however this verse seems to be saying that in terms of our faith they are not. Then there is this verse, Ephesians 4:13, that speaks of the Messiah giving different gifts so that His body may be built up “until we all reach unity in the faith and in the knowledge of God and become complete (echad), attaining to the whole measure of the fullness of Messiah.” The oneness of the body seems to be the final step to the bride of Messiah making herself ready (Revelation 10:7).
Also, the body of Messiah keeping Torah, in other words, obeying the commandments is also definitely coupled with belief in Yeshua before His return (Revelation 12:17 – “Then the dragon was enraged at the woman and went off to wage war against the rest of her seed—those who keep Elohim’s commands and hold fast their testimony about Yeshua.”).
So the question is are we there? No we are not. So what does that mean? It means we still have a ways to go. The prayer and hope is that we are on the road and not resisting the work of the Spirit in our lives and the life of the body. Remember the work of the Spirit according to Ezekiel 36:27 is to help us obey the decrees and laws of Elohim and do them. Also, according to Jeremiah 31:33 the New Covenant is the placing of the Law/Torah of God on our minds and hearts.
Therefore, the Reformation is not yet complete until these things are true of us. God is still working among His people and He is preparing us for His Kingdom. So we pray, “Your Kingdom come Your Will be done on earth as it is in Heaven.”
So why is it important that even the Gentile believer obeys the Law of God/Torah. It is not only our obligation of living in the power of the Spirit (Romans 8), not only how we express our love for our Messiah (John14), but it is also how we make Judah jealous (Romans 11).
We are called to make the Jews jealous and even angry that we have something that they understand is theirs (Romans 10:19 and Deuteronomy 32:21). When we practice the Torah/Law of Moses/Law of God, when they see us practicing Torah it arouses in them a jealousy and in some cases even anger because they think we are hijacking what is theirs. However, Scripture itself tells us that the same law is for the foreigner and the native born (Exodus 12:49; Numbers 15:15-16, 29;Leviticus 24:22; Numbers 9:14 and Deuteronomy 1:16). It is for all those who choose to follow Elohim and be a part of His Kingdom.
At this point it is not just about our Discipleship in the Kingdom but it also becomes about Evangelism of the Jews. Paul in Romans 11:13b-14 puts it like this, “I make much of my ministry (to the Gentiles) in the hope that I can somehow arouse my own people (the Jews) to jealousy and save some of them. This jealousy is in the hope of their salvation.
So when we live out the Kingdom life it is as if we are Joseph saying to his brother Judah, “I am Joseph (Ephraim) a son of Israel and I bring you my brother good news of life, the Messiah, the true bread of Heaven, has come and He is Yeshua of Nazareth, Yeshua the Netser, Yeshua the Branch.”
Couple these two things, belief in Yeshua our Messiah and obedience to the commands of His Father and we have God’s recipe for His people becoming one/echad. Whether Jew or Gentile, we are called to be one/echad in Messiah and all those who follow Yeshua the Messiah and love Him will obey Him. We willingly become the bondservant of our Master to serve Him faithfully all our days.
What would the body look like if we did this instead of causing division and strife in the House He is building? Things would all come into place and the tabernacle of David would be echad! It would be ready for the glory of Elohim.