Prophecies From Matthew Part 8

Matthew 13 is the beginning of Yeshua sharing parables in fulfillment of Psalm 78:2. When His disciples asked Him about it His answer was twofold. First, He quoted from Isaiah 6:9-10 as He spoke of the masses, “Go! Say to these people: Shema, shema/be ever listening, but do not discern/understand; keep looking, but do not know what you are looking at/perceive. Dull the minds of these people; deafen their ears and blind their eyes; otherwise they might see with their eyes and shema/hear with their ears, understand with their minds, turn back, and be healed.”

In the time of Yeshua the masses did not discern what He was saying or know Who they were looking at. So, it has been for the last 1900 years in the Jewish community in regards to Yeshua being the Messiah and in the Christian community in regards to His Jewishness and the implications therein.

The second part of His answer said that His disciples were blessed because what they were discerning and knowing were the things the prophets longed to hear and see. So, it is today, many Jews are coming to faith in Yeshua as their Messiah and they are truly blessed because not only do they understand and perceive Who Yeshua is, but they also live in a time that the prophets and righteous people longed to see; a time when the physical descendants of Abraham, Isaac and Jacob are realizing Who the Messiah is and being forgiven.

We are also living in a time when Gentile believers are coming to realize the Jewish roots of the faith and the two are, at this point, slowly becoming one in Messiah.

Let us pray that more eyes on both sides will be opened to know and more ears will shema/hear to discern or understand so that we can be about the work of the Kingdom together, side by side as it should be!

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Prophecies from Matthew Part 5 – The Sermon on the Mount

Yeshua obeyed and taught the Torah. The sermon on the Mount, the only sermon recorded for us, is His teaching of the Torah. It begins with the Beatitudes that sound like a Psalm.

He then goes on to speak of not abandoning the Torah but practicing it and the importance of teaching it. His standards are high, and it is not as if He has a higher standard than His Father. No, He is giving the proper interpretation.

For any commandment that is given by God there is the issue of the heart at its core. Adonai sees the heart, not just the outward appearance or observance. That does not mean that the outward observance is not important. Instead it means that the observance should flow from a heart truly devoted to Him. Out of such a heart the observance of the commandment will be true and pure.

To observe the commandments with an impure heart is sin and to have a pure heart and not actually observe the commandment is also sin. Both are disobedience. It cannot just be interesting information to enlighten our hearts, it must move to observing what has been learned to make a true and complete transformation in the person.

Let us love Him with a pure and clean heart so that we may serve Him through obedience to His commands!

This is what we are to strive for through the power of the Holy Spirit!

Who We Are To Be

I wanted to post some articles I wrote recently for our congregation.  These articles speak to what I believe is the Heart of God, for His people to be one!

We must turn our ears toward Him and Shema. To Shema means not only to hear but to also be ready and willing to obey. To be like a child who loves for a parent or teacher to pick them for a task, ready and willing to do the will of that parent. That is how we are to be with our Heavenly Father. Before Elohim spoke to the people at Mount Sinai He told them to consecrate themselves. He wanted them set apart for His Word and His ways. He wanted to be able to meet with them. Yeshua prayed in John 17 that we would be set apart, consecrated/sanctified, as He is set set apart. Let us truly be set apart to our Father and ready and willing to Shema to His every Word.

Let us remember what sin is: the breaking of the Law according to 1 John 3:4. Let us set our minds and all our hearts on the will of God by being obedient to the Word of God. As Yeshua said in John 14, “If you love me, obey my commandments.” Let us not just speak of our love, but also show our love so we will not be like those of whom God spoke when He said, “they speak of me with their lips, but their hearts are far from me.” Let us draw near to Him with the love of obedience. After all, as James said, “faith without works is dead.”

We have all prayed for revival to come to God’s people, but what really brings revival? We desire to see a true move of God. We want to see people get saved and yet we are all aware that true revival must happen with His people first. We have heard sermons on 2 Chronicles 7:14 perhaps many times where it says, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and forgive their sins and heal their land.” We want the forgiveness, we want the healing of the land, we believe we are humbling ourselves and praying and seeking His face, but what about that other one – turn from their wicked ways? But if you notice the humbling, praying, seeking His face, and turning from our wicked ways is all one move. In other words, we can’t really do the first three without doing the fourth too. That is giving God lip service and not all of us. True revival does begin with His people. Let us seek after Him with all that we are and continue to turn from our wicked ways while humbling ourselves, praying and seeking His face!

Interestingly enough the definition for sin is to miss the mark. We don’t need someone to teach us how to miss the mark, we are already good at that, we need someone to teach us how to hit the mark. Yes, the definition for the word “sin” is an archery term meaning to miss the mark. While the definition of the root word for Torah/First Five Books of the Bible/The Books of Moses, of which Yeshua said spoke of Him, is also an archery term meaning to hit the mark. The word Torah itself means instructions. So the Torah is God’s instructions for hitting the mark, the mark of righteousness, which is the opposite of our wicked ways. In Psalms 19:7 it says, “The law (the Torah) is perfect and it revives the soul.” What revives? The law of God/the Torah for it is perfect and as Paul says in Romans 7:12 that the law/Torah is holy. Let us live by the holy and righteous ways of God, His instructions, not by our evil, wicked and lawless ways which are the ways of the evil/lawless one. As Paul also said at the very end of Romans 3, we are to uphold/establish the Law of God.

In Isaiah 32:17 it says, “The fruit of righteousness will be peace, the result of righteousness will be quietness and confidence forever.” That is the effect and fruit of righteousness, but what is righteousness?  We find that in Psalms 119 in verse 137 it states, “Righteous are you, YHWH (LORD), and your laws are right.”  In verse 160 we see this, “All Your Words are true; all Your Righteous Laws are eternal.”  So it is the Law of God that is righteous and eternal, just as He is righteous and eternal. So it would make sense that in the first part of verse 165 of that same chapter we find this, “Great shalom/peace have they who love your Torah/Law”.

We wait for Him who is righteous and while we wait we obey His righteous decrees and in this there is peace.

We will continue these tomorrow!  Please stay with me I am leading to a very important climax!

Shalom,

Vicky