It is often asked by our fellow Christians, “Are you trying to be a Jew?” Or they might say something like this, “I am a Baptist, not a Jew.” Both the question and the statement are misunderstandings of the issue.
I am a Baptist pastor’s wife whose family has adopted the Messianic lifestyle. I am not a Jew, nor do I think that I can become one physically. However, I am a disciple of a Jew. His name is Yeshua/Jesus. This is an important distinction that must be made. As a believer in Yeshua I have been filled with the Holy Spirit/ Ruach HaKodesh and it is His job to transform my life into the image of Yeshua, the Son.
In Matthew 28 the disciples were told to make disciples. This term is very specific. A disciple is a student of a teacher/rabbi. The student or disciple seeks to pattern his life after his rabbi. In 1 John 2:6 we are told to walk as our rabbi walked if we are going to abide in Him. A disciple desires to place each step in the step of his rabbi and not veer off the path of his master. The disciple should end up looking exactly like his rabbi so that he teaches what his rabbi taught and lives as his rabbi lived. This is the call of the disciple.
Earlier in my walk with the Lord I often wondered if our faith really looked like His life. I wanted so much to look like Him, but there seemed to be a disconnect from what I read about His life to the way I lived out my faith. He lived as a Jew, completely submitted to the Torah or instructions/teachings of His Father. Yet we are often told in the church that the teachings of the Father are not for us today. Yeshua fulfilled them so we do not have to. So, let me get this straight. Yeshua obeyed and lived out the teachings of His Father so we would not have to obey and live out those teachings.
If that is the case than our lives do not look like our rabbi and never will. In fact, our lives would be the exact opposite. Don’t get me wrong, I know that Christians love the Father very much and want to please Him and for the most part they obey much of His Torah.
However, there seems to be an attitude of not wanting to look like a Jew. Many will say, “I am a Gentile”. While this may be true of our physical heritage, it is not true of our spiritual heritage. We have been adopted into the family of Abraham, Isaac, and Jacob by the blood of Yeshua. We have been grafted into the tree of Israel. We have been made citizens of God’s household, Israel. We may have been far away but now in Yeshua we have been brought near.
To make it clear, we are not to steal the identity of the Jewish people. We do not replace them in any way. We do, however, enlarge them. The God of Israel takes us gentiles and enlarges His people and makes us one. We are now one people, believing Jew and Gentile. All those who come under the banner of Adonai through Yeshua are one people.
But what does this have to do with being a disciple? It is not my goal or aim to live like a Jew, but I do seek to live like a particular Jew, Yeshua. Paul said in 1 Corinthians 11:1, “Be imitators of me, just as I also am of Messiah.”(TLV) Paul, a Jewish disciple of the Jewish Messiah, is telling gentiles to follow his example in their walk as believers.
James in Acts 15:21 makes it clear that he fully expects the gentile believers to be going to their local synagogue each Shabbat to hear Moses read. He expects them to learn from Moses and so follow the example of their fellow Jewish believers in how to live this life.
The disciples were Jewish believers and never once intended for the faith to be disconnected from their Jewish way of life. After all it was God Himself that had instructed the redeemed of Israel on how to live. That is right, the instructions of the Father were given to a redeemed people. They had been redeemed by the blood of the Lamb and with a mighty hand and an outstretched arm. Then they were taken to the mountain and taught how to live, how to love God and their neighbor.
To be sure this is not a matter of justification, but sanctification. We are saved only by the blood of Yeshua. I do not seek to make a Gentile a Jew or a Baptist a Jew, I am merely pointing out that we follow a Jew. And, once we are saved, we must learn to live the life of a disciple to a Jew, and not just any Jew, but the King of the Jews.
Yeshua was not a Baptist, Methodist, Lutheran, Presbyterian, Catholic or any other denomination. He was a Jew who lived a Jewish lifestyle. To separate our faith from this way of life is to, in part, separate ourselves from who He was and is. I know that is not the intention, but it is the result. If we truly want to be transformed into the image of Yeshua/Jesus than we need to walk in His footsteps so that we can completely look like our master. Or to say it another way, we need to be totally surrendered to the Holy Spirit/Ruach HaKodesh in being transformed into His image, the image of the Son.
Yeshua is our Rabbi, He is our example. The ONLY perfect example of how to live a life that pleases the Father. Therefore, if we seek to please the Father than we must live as Yeshua lived.
So, I ask the question to anyone who seeks to be transformed into the image of Yeshua. What is keeping you from living the life of a Messianic Believer and following in the steps of your Rabbi?
For the most part over the last two thousand years the church has done a fairly decent job of evangelism. Part of the reason for this, I believe, is that on this topic the church has had a unified message, Jesus died for our sins, was buried and three days later rose again. This message has been communicated fairly well.
However, that cannot be said of discipleship in the church for the last two thousand years. Discipleship seems to be the church’s area of weakness. We have all been in an interview where the perspective employer asks us to state our strength and weakness. Well for the church its strength is evangelism and its weakness is discipleship. In this area the church cannot find its unified message and when part of the church seems to find a message it cannot seem to stay on message for very long. Why is this?
How many times has someone received Christ and went to their pastor and asked the question, “OK, now what? Now that I am saved how do I live this life?” and the pastor literally stumbles over what to say. That same pastor spoke with great conviction and assurance when it came to the salvation message, but now seems to not know exactly what to say when it comes to instructing one who has believed on how to live out this life.
The most common answers from the church are to read your Bible, pray and maybe join a Bible study group. With all respect to pastors, that answer just doesn’t cut it. It doesn’t tell someone who truly wants to know, how to live out their Christian faith on a day to day basis. Does God tell us how to do this or did He leave us hanging to figure it out ourselves as we flounder through this thing called life?
To be completely honest if we only rely on the New Testament to help us figure this out, we will be left with a lot more questions than answers. Especially, if we have to wade through the theological hoops our pastors send us through. What do I mean by that? Simple, John in 1 John 2:3-6 tells us to live or walk as Jesus walked, but our pastors tell us that Jesus only lived that way because it was cultural to His time and place and we don’t really have to live like He did and by all means don’t go back and read the Old Testament and start asking the question, “Does this still apply to me today?”
Please understand I am not trying to be harsh or critical toward pastors, I am married to one. What I do want us to understand is that we in the church have put theological blinders on ourselves and allowed the enemy to convince us of certain things concerning Scripture and the nature of the Christian life. Yes, we as Christians have to be willing to take an honest look at our historical and current understanding of how we are to follow our Messiah. We can no longer just put our hands over our eyes and hears and refuse to see and hear the truth, we are running out of time and we all know it.
So again, why is the area of discipleship such a problem? First there is the Biblical reason. God did leave us with instructions on how to live life as His child and we have refused to see it as such. The short answer is that the Torah/Law of God is His instruction manual to this life as His child. The longer answer is that the word “torah” itself means instruction and that its root word is actually an archery term meaning “to hit the mark”. That becomes even more interesting when one realizes that the word for sin is also an archery term that means “to miss the mark”.
Let that sink in, ‘sin’ is to miss the mark and the root word of torah is to hit the mark, while the word ‘torah’ itself means instruction. Instruction for what? Torah is our God given instruction manual on how to hit the mark of righteousness and live a holy or set apart life before God. It really is that simple. The Torah is God’s discipleship program.
So, the reason why Discipleship in the church is such a weakness is that it has refused to recognize God’s Discipleship program and has constantly tried to come up with its own, with a manmade system of discipleship. God has never allowed those things to work and never will, especially in a lasting sense.
The historical reason for our discipleship problem is much more complicated and even evil. The church rather early on started purposely pulling away from anything that looked Jewish. These were decisions made by gentiles and based on antisemitism.
The church councils, for example, told the people it was illegal to Judaize by resting on the Sabbath, but instead must work on that day. The exact opposite of the Father’s instructions for His people. They wanted a clear break and difference between them and the Jews. This difference came from their own imaginations and not from Scripture.
Sadly, we have been living with those decisions for nearly two thousand years and have been convinced that they are somehow Biblical when that is not the case at all. Even the Roman Catholic church admits that they changed the day of worship from Saturday (the seventh day) to Sunday (the first day) on their own authority and not that of Scripture.
I want to go back to Scripture and see just what did the New Testament writers say. Let’s go back to John in 1 John 3:4 where he states that sin is the breaking of the Law (God’s Law/Torah). John also states in 1 John 1:9, that if we sin, we can confess our sin and that God is faithful and just to forgive us of our sin.
Yet we are told that the Law of God/Torah is not for us or that it has been superseded. Do you see the problem? If the Law/Torah no longer applies then we do not sin and therefore we have no need of confession. Yet John also says that if we say we have no sin than we make God out to be a liar 1 John 1:10). He also goes on to say that if we are born of God then we will not live in a lifestyle of sin (1 John 3:6-9). In other words, we will want to live righteously before God and get rid of all sin in our lives through confession and turning away from sin.
So how does that Bible define righteousness and truth? We can find both of these and much more in Psalm 119. This is not only the longest chapter in the Bible, but it is also a loving description of the Torah/Law/Commands of God/The Word of God. His Torah is truth, it is the way, the life (according to Deuteronomy 30), the restorer of our life, righteous(ness), freedom, eternal and so much more.
Speaking of Deuteronomy 30 Moses also says in that chapter that God’s Torah is not too difficult for the people of God and strangely enough John reiterates this idea in 1 John 5:3.
So, what’s the deal? Is the Torah done away with for the life of the believer or not? I would definitely say, “No”!
Notice I am speaking in terms of the life of one who is already a Believer in Yeshua/Jesus. The Torah/Law of God was never a means to salvation, it was always the way in which His people who already believe live, love Him and each other.
In this perspective the giving of the Torah/Law was an act of grace. It is not Law vs. Grace. The Law is part of the grace of God toward His people. He did not leave us to figure this walk out on our own. He was gracious to us and told us how to live through Moses and then showed us through His Son, Yeshua/Jesus and finally gives us the power to live it through His Holy Spirit/Ruach HaKodesh.
Jesus showed us how to live a perfect, holy, set apart life. It was not a cultural life, it was a Biblical life, a life pleasing to His Father. He loved His Father the way His Father asked to be loved. He loved others the way His Father told Him to love them. He was a perfectly obedient Son. Why would we not want to follow Him in His example? How can we follow Him if we insist on living and walking in a different way?
Is evangelism important? Of course, it is! We need to tell others about what God did for them through His Son. The world needs to know that God loved them so much that He sent His Son. Only through the blood of the Lamb Yeshua are we saved, but is that the be all end all of discipleship? No, it is not! The believer needs to know how to please the One in whom they believe. We need to know what our obligations are toward our Father now that we are part of His family.
That is what the Torah is, it is the rules of the family and one must be part of the family first for them to apply. One does not become adopted into a family by obeying the rules of the family, but is adopted first and then taught the rules of the family so that the family can function as one unit. Was that not the prayer of our Savior? Doesn’t He want us to be one with each other and with Him and the Father? Yes, He does! How can that happen if we are all going in different directions when it comes to discipleship?
Then there is the issue of the Great Commission where we are told by Yeshua in Matthew 28 to make disciples, not just converts. How does He tell us to make disciples? We are to baptize them in the name of the Father, the Son, and the Holy Spirit and to teach them to observe all things that He taught.
What did He teach? He taught the teachings of His Father, The Torah. How many times in the Gospel of John does Jesus say that His words are not His own, but His Fathers? Many.
Moses even stated in Deuteronomy 18, when describing the prophet to come (ie. The Messiah), that he would have the words of God in his mouth and Moses was not talking about different words from what the Father had given him.
So, does the Word of God change? No, according to Scripture itself in Isaiah 40:8 the Word of God stands forever, as does 1 Peter 1:25. It does not change, it stands! Why would God change His word if it stands forever? He would not! He is unchanging and His Word stands forever!
Today I want to look at some passages from Isaiah and to look at some of the things God says to His people in preparing them for the last days and the great harvest.
In Isaiah 51 He begins by telling His people to listen to Him and for those who seek Him and His righteousness to look from the rock from which they were cut namely Abraham and Sarah who obeyed Torah (Genesis 26:4-5). We are to listen and hear Him, we are to shema for His Law comes out from Him and is a light to the nations.
Now that we are listening He calls His people to Awake, Awake three time in chapters 51 and 52. Awake, Awake to clothe with strength and be awake as in days of old. Awake, Awake to why the God sends His wrath on His people and that He is the only One who can comfort and place His wrath on their tormentors. Awake, Awake to clothe with strength again and put on the garments of splendor as God raises you up, you who were redeemed. He gives the place of honor.
God/Elohim wants His people to be awake in these day and how many times have we heard comments about the body of Yeshua being asleep. He does not want us to be asleep, but awake. We will have to be awake if we are to truly seek Him and spread His message of peace, good tidings, and salvation.
So let us awaken and remember where we come from, remember our fathers and those who went before us. Remember what our Father has called us to, to Himself. He wants a people who can be His ambassadors and send forth the message of His Kingdom. However, that is a job for those who are awake, not for those who are asleep.
Awake, Awake people of God and see His righteousness, justice, and salvation go forth to the nations! Awake, Awake to see revival among His people!
But what does true revival look like? If revival begins with the people of Elohim and the job of the Holy Spirit is to transform us into the image of the Son (Romans 8:29), as well as, to help us obey the commands of God (Ezekiel 36:27) then what kind of life is He leading us, the redeemed, to live?
In 1 John 2:4-6 Scripture says, “Whoever says ‘I know Him’ but does not obey His commandments is a liar, and the truth is not in him, but whoever obeys His word, in him truly the love of God is made perfect. By this we may know that we are in Him: whoever says he abides in Him ought to walk in the same way that He/Yeshua walked.
So if we are to walk as Yeshua walked and the Spirit’s job is to transform us to be like Yeshua and the means by which He does that is to help us obey the commands of God, then the question still stands, what does that look like?
To most of the body of Christ/Messiah you might say that looks quite Jewish. Why? Because Yeshua was a Jew and when He returns He will be a Jew, in fact He is the King of the Jews, King of Israel! Therefore, He lived as a Jew and was obedient to the Law/Torah of God, His Father. So if we are to be like Him won’t our life look like His and won’t we do what He did? Yes!
It is interesting to note, that while to Gentile believers it may appear Jewish, to a Jew it may, at first, seem quite Gentile. Just in accepting Yeshua/Jesus as their Savior to begin with could appear Gentile to their fellow Jews, not to mention leaving behind some or many of the Rabbinical teachings (the tradition of the elders/oral law).
So let’s keep in mind the truth of this life is not to be more Jewish or to be more Gentile, depending on your perspective, but to be more Biblical.
As Paul said at the end of chapter 3 of Romans we do not annul the Law/Torah of God by grace, rather we uphold that same Law/Torah. We obey the commands of Elohim/God. We obey the Bible!
Therefore, true revival is one being redeemed by the Lamb and then living obedient to the Law/Torah of God (living as Jesus/Yeshua lived) by the power of the Spirit (Romans 8). It is about a transformed life!
James says in 1:22-25, “Be doers of the Word and not hearers only, deluding yourselves. For if anyone is a hearer of the Word and not a doer, he is like a man who looks at his face in the mirror and after he looks, goes away and forgets what he looks like. However, the one who looks intently into the perfect Law/Torah that brings freedom, and continues in it, not being a hearer who forgets but a doer who acts, he shall be blessed in what he does.”
We are not free from the Law/Torah, the instruction of God in how to hit the mark, we are free from sin, which is the breaking of the Law/Torah. Psalms 119:44-45 says, “That I may always keep Your Law/Torah, for ever and ever, and walk about in freedom. For I have sought Your precepts.”
Did you catch that both James and the writer of this Psalm are calling the Law/Torah freedom? Let us live in that freedom!
Most of us know Ephesians 2:8-9, “For by grace you have been saved through faith and not of yourselves it is the gift of God/Elohim not of works so that no one can boast.” Then immediately following that is verse 10 that states, For we are God’s/Elohim’s handiwork/masterpiece created in Messiah Yeshua/Christ Jesus to do good works, which God/Elohim has prepared in advance for us to do.”
In these three verses we have the good news of both justification and sanctification. God/Elohim did not just save us by His grace through faith so that we could not boast that we did it ourselves, it was His gift to us. We did not earn it or deserve it. We did not deserve for the Son of God to die for us. We did not deserve Him taking the punishment for every single sin we have all committed, we did not deserve it in the least. Elohim’s mercy is greater than we can even imagine. He is the consuming fire and in His mercy chose to spare us.
This is our justification, our initial point of salvation. This is when God justifies us in His presence because of the work of Yeshua/Jesus. This is when He redeems us from a life of sin and death. However, is that all He has for us? Of course not!
If that was all He ever did for us it would have been sufficient/Dayenu. But He did not stop there. He tells us of the things He has prepared for us. He gives us the instructions on how to live this redeemed life in the power of His Spirit. He did not just leave us alone to figure it out by ourselves. He gave us His Holy Spirit/The Ruach HaKodesh to teach us how to follow Him. Ezekiel 36:26-27 says this, “I (YHWH) will give you a new heart and put a new spirit in you. I will take away your heart of stone and put in you a heart of flesh. I will put my Spirit/Ruach in you and move you/cause you/teach you to follow my decrees and be careful to keep my laws.” Therefore, part of the job of the Holy Spirit/The Ruach HaKodesh is to help us be obedient to His ways and His laws that He prepared in advance for us to do.
We are to do the good works of the Law so that we may walk in the blessings of obedience. Just like the children of Israel was redeemed out of Egypt by the blood of the lamb and then shown how they were to live, so we are redeemed by the blood of The Lamb and then shown how to live. Yet this way we are to live, the things we are to do and obey, were prepared in advance so that we might walk in them. The Spirit/Ruach teaches us how and it is our job to listen and obey, to shema to the Word of God who told us we are to observe all things that He has taught us.
This is where we live. This chapter is all about today. Not about what He did 2000 years ago. Not what we accepted when we came to Christ, but how we live in Christ today. Because, obviously, He did not take us home when we said, “I do”. So He expects some things out of us during this period of sanctification, during our period of Kiddushin, He expects some things out of us.
This is where we are and so it is a matter of upmost importance. This is the very heart of God for His wife, for His people, for His temple today. I want to start by looking at a passage out of Ezekiel 37:15-28:
“The word of the LORD came to me: “Son of man, take a stick of wood and write on it, `Belonging to Judah and the Israelites associated with him.’ Then take another stick of wood, and write on it, `Ephraim’s stick, belonging to Joseph and all the house of Israel associated with him.’ Join them together into one stick so that they will become one in your hand. When your countrymen ask you, `Won’t you tell us what you mean by this?’ say to them, `This is what the Sovereign LORD says: I am going to take the stick of Joseph–which is in Ephraim’s hand–and of the Israelite tribes associated with him, and join it to Judah’s stick, making them a single stick of wood, and they will become one in my hand.’ Hold before their eyes the sticks you have written on and say to them, `This is what the Sovereign LORD says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. They will no longer defile themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding, and I will cleanse them. They will be my people, and I will be their God. `My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees. They will live in the land I gave to my servant Jacob, the land where your fathers lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever. I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. My dwelling place will be with them; I will be their God, and they will be my people. Then the nations will know that I the LORD make Israel holy, when my sanctuary is among them forever.’”(NIV)
The nations will know. I will make the two one, I will make a covenant of peace, an everlasting covenant with them. This is what I believe is the very heart of God, oneness with His people. He wants to be our God and for us to be His people and He accomplishes that through the marriage of His Son to His people.
As we start to look in the New Testament and our early church history, we see that the church was first thought of as a Jewish sect. That’s what we were. Most believers in that early first century were Jewish, they were Jews who recognized their Melech Yeshuah H’Messhia, their King Jesus the Messiah. So in that first century as Gentile believers started coming into the nation there had to be discussion about Jew and Gentile and so that is where we are going to start.
Ephesians 2:11-19 says, “Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men)– remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.
Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household.”(NIV)
Members of God’s people, of God’s household. Church hear me, the word ‘church’, the Greek word for ‘church’ in the Greek Septuegant, which is the Greek translation of the Old Testament, is used in talking about the congregation of Israel. It is not exclusively a New Testament term. The church is the congregation or assembly of Israel. God seeks to make all His children, whether Jew or Gentile, one. That is His purpose, to create in Himself one man out of the two.
I want to say very clearly at this point, I know there is a lot of talk out there in theological circles about replacement theology, which says that the church replaces Israel. That is NOT what I am talking about. I want to make that very, very clear. The church did not replace Israel. We have the awesome privilege of being brought into citizenship in Israel and to share in their covenant promises.
Romans 9:6b states, “For not all who are descended from Israel are Israel.”(NIV) What Paul means by that is that just because one has the physical lineage of Abraham, Isaac and Jacob does not make them a member of the Spiritual nation of Israel. Because only in Christ, only in Messiah, does that happen. Even Jews must recognize their Melech Yeshuah H’Messhia, they must recognize their Messiah.
Romans 10:11-13 reiterates this, “As the Scripture says, “Anyone who trusts in him will never be put to shame.” For there is no difference between Jew and Gentile–the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.””(NIV) He takes the two and makes them one. Remember we are talking about the heart of God and what God desires for His own people. This is God’s desire for us as we live out this life of following Him and awaiting Him.
We then find in Romans 11:12 & 15-21 & 23-26a, “But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!… For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” Granted, but they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, he will not spare you either…. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree! I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved”.
All Israel, the holy assembly of God’s people whether Jew or Gentile will be saved. The heart of God, oneness among His people. We have to be careful, the church has become awefully Gentile in the last 2000 years. True? True! But we must not forget our roots, remember it was already mentioned that in the first century we were Jewish. The church was Jewish. The Apostles kept going to the Temple, they continued to celebrate the Feasts. However as we became more and more Gentile we lost connection to the root. We must remember and not stand on arrogance that we are the Church. But remember that we stand on a root and they are our root and one day those branches that were broken off will be grafted back in. You see there are not two trees of the church and Israel. There is but one tree. And we will all stand together in that oneness and in His covenant of peace before God Almighty and marry His Son, those who have called on the Name of the LORD.
Later in that Romans 11 in verses 30-32 we find, “Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. For God has bound all men over to disobedience so that he may have mercy on them all.”(NIV) Jew, Gentile it doesn’t matter. We all broke the first covenant. We are all in need of a new covenant, every one of us.
To accept His pursuit and His Mohar is to call on the Name of the Lord and, of course, everyone who calls on the Name of the Lord will be saved. When we believe and confess and call on His Name He gives us His promised Holy Spirit, the promised seal. Again, let’s look at Ephesians 1:13-14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in Him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession–to the praise of his glory.”(NIV)
II Corinthians 5:5 puts it this way, “Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come.”(NIV) What is to come? There is more yet to come. He is not done with us yet. Our seal, the Holy Spirit, is our deposit guaranteeing what is to come.
There is something else that is important for us to see. His seal is connected to His Name. We see in I Kings 8:10-11 when the ark of the covenant was brought into Solomon’s Temple it says, “When the priests withdrew from the Holy Place, the cloud filled the temple of the LORD. 11 And the priests could not perform their service because of the cloud, for the glory of the LORD filled his temple.”(NIV) Now let’s look at I Kings 9:3 where the Lord is responding to the prayer of Solomon dedicating the Temple, “The LORD said to him: “I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.”(NIV) Where did He put His Name? On the Temple!
In I Corinthians 3:16 it says, “Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you?”(NIV) That cloud was God’s presence that filled the Temple. Yes, His Spirit filled the Temple. He made it Holy and placed His Name upon it. Again, later in the book Paul writes in I Corinthians 6:19-20, “Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your body.”(NIV)
Your not your own, you’ve been bought with a price and your very body is a temple. II Corinthians 3:18 says, “And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.”(NIV) What did He fill the Temple with? His Spirit. It was called His Glory in I Kings. The Glory that comes from the Spirit, which is in us, and He is giving us an ever increasing Glory, He continues to fill us with His Glory. With ever increasing Glory, that’s what He’s doing in us. If that doesn’t excite you I don’t know what will. So be filled with the Spirit.
Alright, Revelation 2:17 says, “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give some of the hidden manna. I will also give him a white stone with a new name written on it, known only to him who receives it.”(NIV) What might that white stone be? A seal. We receive that name. He is going to give to us a new stone, a white stone, a pure stone, with a name on it. When we receive Him, when we receive His Holy Spirit He literally marks us with His Name, the Name upon which we call upon. He Marks us with His Name.
And of course, that Spirit according to II Thessalonians 2:13 sets us apart for Him, “But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth.”(NIV) The Spirit continues to sanctify, it continues to set us apart.
Remember our Kiddushin, it is a ceremony and period of sanctification. He sanctifies. We who are believers in Yeshua the Messiah are living our lives in a period of sanctification. That is where we are at, we are being set apart for that awesome day. That day when our faith is made sight and we see face to face our beloved Bridegroom.
So let’s recap this amazing segment. When we accept His pursuit and His Mohar He seals us with His Holy Spirit and His Name so that our future is guaranteed. That future is with our Beloved Bridegroom forever and we will forever bare His Name.
The betrothal ceremony is known as the Kiddushin, which is both a ceremony and period of sanctification. It is a legal ceremony. It is the legal ceremony. The betrothal designates the bride and groom only for each other and forges the connection between them.
Many of us know that Joseph and Mary were betrothed and would have needed a certificate of divorce in order to break it off. Why? Because they were betrothed. Since this betrothal was a legal action and not just a promise of marriage, as we think of an engagement today, it was legally binding. Once they went through the kiddushin they are legally husband and wife.
So let’s learn what all this Kiddushin entails, shall we? The first part of the Kiddushin, or betrothal ceremony, is the signing of the Ketubah. The Ketubah is the contract for the bride, the bride that was chosen by the father of the groom.
In the mind of the Jews, the Torah, the books of Moses, is a marriage contract between God and the people of Israel.
Now isn’t that interesting? They see the Old Testament as a marriage contract between God and His people, Israel.
In Matthew 5:17-18 Jesus says this, “”Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.”(NIV)
He is saying “I did not come to abolish my Ketubah. I came to fulfill it. It’s mine. My contract for my bride. It’s mine! And I came to fulfill it. I am under contract to do so.” You see He came to fulfill His Ketubah.
Consider if Jesus had come to abolish the Law and the Prophets. He would require a certificate of divorce. He would be breaking His covenant, unwilling to fulfill His role as the Bridegroom. If that were the case, there would be no need for the Cross!
Let’s take a look at Jeremiah 31:31-34 where it says, “”The time is coming,” declares the LORD,”when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them,” declares the LORD. “This is the covenant I will make with the house of Israel after that time,” declares the LORD. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. No longer will a man teach his neighbor, or a man his brother, saying, `Know the LORD,’ because they will all know me, from the least of them to the greatest,” declares the LORD. “For I will forgive their wickedness and will remember their sins no more.””(NIV)
Not only did Jesus come to fulfill His Ketubah, He also came to write a new one. A new covenant that would be precious and holy. In John 17:17 Yeshua says this, “Sanctify them by the truth; your word is truth.”(NIV) Now the word “sanctify” means “to make holy”. It also means “set apart”. Jesus is asking that we be set apart by our Ketubah, by His word. Set His Bride apart for Him.
This new covenant would allow the old covenant to be written on our hearts. Remember He did not come to abolish but to fulfill. Also remember that on the road to Emmaus He spoke of how the Old Covenant was really about Him. The New Covenant would take the Old and put it on the hearts of His people thereby sanctifying them, setting them truly apart for Himself.
The signing of the Ketubah is also very important because it has to be witnessed. It is not valid if He only signs it Himself. It has to be signed by witnesses, ie. He has to have co-signers.
Look at John 5:31-39 where Jesus says, “”If I testify about myself, my testimony is not valid. There is another who testifies in my favor, and I know that his testimony about me is valid. You have sent to John and he has testified to the truth. Not that I accept human testimony; but I mention it that you may be saved. John was a lamp that burned and gave light, and you chose for a time to enjoy his light. I have testimony weightier than that of John. For the very work that the Father has given me to finish, and which I am doing, testifies that the Father has sent me. And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, nor does his word dwell in you, for you do not believe the one he sent. You diligently study the Scriptures because you think that by them you possess eternal life. These are the Scriptures that testify about me.””(NIV) (The KJV uses the word witness instead of testify).
So in the signing of the Ketubah, the witnesses testify in essence saying, “This is who your bridegroom is, this is the one your Ketubah is about.” As we see in the text, the two witnesses are John the Baptist and the Father Himself.
John the Baptist was strictly for our benefit. He is the one, as far as earthly terms are concerned, that helped start the story of the bridegroom. So, that is the first part of the Kiddushin, the Ketubah or the marriage contract and it’s signing.
The second part is the Kiddush, you can see where they got the word Kiddushin, from the Kiddush or the cup. The cup is a prayer of sanctification.
Remember the Kiddushin is a ceremony and period of sanctification. The cup is actually a prayer of sanctification. What’s the cup all about? His blood. His blood.
So let’s take a look at the cup. Exodus 24:6-8 talks about the blood of the covenant, the Old Covenant. The blood of the Old Covenant was the blood of goats and calves.
But God said that the Old covenant was broken. So He was going to make a New Covenant. Oh the precious cup that it will take to bring sanctification.
Matthew 26:27-29 states, “Then he took the cup, gave thanks and offered it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in my Father’s kingdom.””(Matthew 26:27-29 NIV)
In this passage, Jesus is referring to the third cup of the Passover meal which is called the cup of redemption.
The 4th cup is the cup of Praise. Jesus had to fulfill the cup of redemption first. It was the blood of the Covenant. His blood is the foundation of the Covenant. Hebrews 10:29 tells us that the blood of the Covenant sanctifies, it sets apart.
However, within the Passover ceremony – which Yeshua was celebrating that particular night – there is also a cup of sanctification. Remember, the Kiddushin is a ceremony of sanctification or a setting apart, complete with the cup of sanctification, the Kiddush. This is the first cup.
The cup of Plagues – representing the judgement of sin – is the second cup. The cup of sanctification, the first cup, is the one in which Jesus says, “Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes.”(Luke 22:17-18 NIV)
At this time of the Kiddush, at the taking of the cup, they have the blessing of the cup and it reads like this within the Kiddushin ceremony:
Holy One of Blessing, Your presence fills creation forming the fruit of the vine.
And then directly following that is the Birakat Yirusim or Betrothal Blessing and it reads:
Praised are you Adonai, Ruler of the Universe, Who has made us holy through your commandments and has commanded us concerning sexual propriety (a warning to the husbands) forbidding women who are merely betrothed, but permitting women who are married to us through Huppah and Kiddushin. (This is the part I love) Blessed are you Adonai, Who makes Your people Israel holy (sets them apart, makes them holy) through Huppah and Kiddushin.
At this point, finally at this point, we have the actual drinking of the cup. There is the cup of sanctification with the blessings and after the blessings comes the drinking of the cup or the taking in of that prayer of sanctification, that is only accomplished by His blood.
And of course, I’m going to say a word at this point about the Bride because it is at this point that the veil comes back. She has to drink of the cup and so the veil must come back. Guess what… we have an unveiling and there is someone specific who does it.
II Corinthians 3:13-16 says, “We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away.”(NIV)
Jesus removes the veil. That is His privilege. And of course, as soon as He died on the cross and shouted, “It is finished. Father into your hand I commend my spirit.” The veil at the holy of holies was ripped in half, literally ripped in half.
He removed the veil. So that when we come to Scripture, when we read our Ketubah, it’s precious to us, it is now a part of us and on our hearts and minds. It’s our marriage contract that He must fulfill, that He will fulfill. Not only is it precious to us, but He has also given us the ability to understand it. The veil no longer covers our hearts.
So we see that the Kiddushin so far includes the signing of the Ketubah, the Kiddush (the cup of sanctification), and the removal of the veil. We have two more parts of the Kiddushin to look at. We will do so in two separate posts.