The Wedding Part 1

There is a reason that I gave you information on the Jewish feasts because we are headed for a Jewish Feast. You see, Passover, was when our Lord died and paid the Mohar. He was offered as a guilt offering. Then we had the feast of Unleavened Bread, He is the unleavened bread and that bread was buried. It was on First Fruits that He rose from the dead. He is the first fruit. The day of Pentacost was the first official harvest on the Jewish calendar and the day of Pentacost we had the first official harvest. Next, on the Jewish calendar comes the feast of Trumpets.

 

Let’s look again at John 14:1-3 1 “”Do not let your hearts be troubled. Trust in God; trust also in me. 2 In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”(NIV)

 

He’s coming back. Hallelujah! And He is not just coming back; He’s coming back with fanfare. It’s going to be a really big deal when He comes back. Let’s look at I Thessalonians 4:16-18 16 “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage each other with these words.”(NIV)

 

These are encouraging words. He’s coming back with a shout, the voice of the arch angel and the trumpet call of God. As you can see Paul believed He was in the last days and I don’t think there has been a generation since who hasn’t believed the same thing. It is that eager anticipation, that eagerness that aches for our husband.

 

That brings us to the Jewish wedding, to Nissuin which is derived from the verb nasa, and it means to carry or lift. We are going to get carried away and lifted off our feet. Nissuin can also mean elevation and connects husband and wife to God Almighty. We will be elevated as husband and wife to God. The legal ceremony has already occurred, it’s the Kiddushin. The wedding is the lifting away. All that’s left is for Him to come get His precious wife. Remember Jacob said, “Give me my wife” and when Yeshuah comes for His we’ll be gone.

 

I Corinthians 15:51-53 51 “Listen, I tell you a mystery: We will not all sleep, but we will all be changed– 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality.”(NIV)

 

Paul likes mystery, have you noticed that? Did you know that our husband and our oneness to Him is the greatest mystery this world has ever seen? That moment when we are lifted up off this earth, we’ll be changed. Why? We are going to see Him in all His glory. He will transform us to be like Him in an immortal body.

 

In Revelation 19:6-9 It says, “Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. 7 Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. 8 Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of the saints.) 9 Then the angel said to me, “Write: `Blessed are those who are invited to the wedding supper of the Lamb!’ ” And he added, “These are the true words of God.””(NIV)

 

The word we translate bride in our translations is actually “wife” in the Greek. I think we translate it “bride” because of how we think of a wedding, it has to have a bride. The day will finally come when the wife has made herself ready and our place in heaven is prepared and the Father says to the Son, “Go get your wife”. He’ll come down with a shout at the last trumpet call of God and He is going to lift us away and we’re not only going to get a new body, we’re going to get a beautiful robe. This robe stands for the righteous acts of the saints. We must be about His work, Amen.

 

I keep going back to how we started and what He said at His mikvah, “We must do this to fulfill all righteousness.”(NIV) He started the pursuit first, we didn’t. He had a desire for a wife, we had no desire for a husband. This was all His idea.

 

Isaiah 61:8b-10 says,  “In my faithfulness I will reward them and make an everlasting covenant with them. 9 Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed. 10 I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.”

 

I love that verse. Do you believe you will be beautiful on that day. How’s your robe coming together. You see when a Jewish man and woman would go through the Kiddushin, He would leave and go prepare a place, but guess what she set about doing? She began to make her wedding dress. She began to make her robe. How’s your robe coming together? How’s that wedding dressing looking? Are you about done? You ready for Him? Of course, He gets to put the finishing touches on it, we understand that. I want to look a passage that became very dear to me when I was leading an Esther study.

 

It is Psalm 45, it’s a wedding Psalm. Beginning in verse 2 it states, 2 “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever. 3 Gird your sword upon your side, O mighty one; clothe yourself with splendor and majesty. 4 In your majesty ride forth victoriously in behalf of truth, humility and righteousness; let your right hand display awesome deeds. 5 Let your sharp arrows pierce the hearts of the king’s enemies; let the nations fall beneath your feet. 6 Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom.  7 You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy. 8 All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad. 9 Daughters of kings are among your honored women; at your right hand is the royal bride in gold of Ophir. 10 Listen, O daughter, consider and give ear: Forget your people and your father’s house. 11 The king is enthralled by your beauty; honor him, for he is your lord. 12 The Daughter of Tyre will come with a gift, men of wealth will seek your favor. 13 All glorious is the princess within her chamber; her gown is interwoven with gold. 14 In embroidered garments she is led to the king; her virgin companions follow her and are brought to you. 15 They are led in with joy and gladness; they enter the palace of the king. 16 Your sons will take the place of your fathers; you will make them princes throughout the land. 17 I will perpetuate your memory through all generations; therefore the nations will praise you for ever and ever.”(NIV)

 

Did you catch where we are? We are at His right hand as He is on the right hand of the Father. We are going to marry the King.

 

Nissuin came to be called within Jewish culture, Huppah. Huppah means to cover. It can be translated canopy, chamber, or closet. It is the bridal chamber where the marriage is consummated or made complete. You see we have the legal documents and now we are waiting for that completion when those documents are going to be made fact. Scripture says, “Our faith will be sight.” We are waiting for that completion.

 

In Joel 2:16 we see, “Gather the people, consecrate the assembly; bring together the elders, gather the children, those nursing at the breast. Let the bridegroom leave his room and the bride her chamber.”(NIV) The word “chamber” here is the word Huppah.

 

Another example of this is found in the book of Isaiah where it says in Isaiah 4:5, “Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over all the glory will be a canopy.”(NIV) Where will is this?   It is over all of Mount Zion, which is in Jerusalem. The center piece of Jerusalem is the Temple and the greatest place there was the Holy of Holies. The Holy of Holies, His chamber, is where we will come together under the Huppah of God’s Glory as husband and wife before God the Father. And because we are lifted up with Him in the Nissuin this is the Holy of Holies in Heaven the one true Tabernacle.

 

Nissuin is accomplished by a means of a symbolic act of intimacy that demonstrates the couples’ intention to create a new home and new life. It’s far less tangible than Kiddushin, it’s sealed not with documents, but with actions. It literally gives the Bride  and the Bridegroom to each other. Nissuin consists of the Sheva Birkat or the Seven Blessings and the Yichud or time of seclusion. The major themes of the blessings are Creation, Eden, Zion, Redemption, Bridegroom, and Jerusalem. From beginning to end.  We will look at these next time.

Awaiting our Bridegroom,

Vicky

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The Heart of God

This is where we live.  This chapter is all about today.  Not about what He did 2000 years ago. Not what we accepted when we came to Christ, but how we live in Christ today.  Because, obviously, He did not take us home when we said, “I do”.  So He expects some things out of us during this period of sanctification, during our period of Kiddushin, He expects some things out of us. 

This is where we are and so it is a matter of upmost importance.  This is the very heart of God for His wife, for His people, for His temple today.  I want to start by looking at a passage out of Ezekiel 37:15-28:

“The word of the LORD came to me:  “Son of man, take a stick of wood and write on it, `Belonging to Judah and the Israelites associated with him.’ Then take another stick of wood, and write on it, `Ephraim’s stick, belonging to Joseph and all the house of Israel associated with him.’  Join them together into one stick so that they will become one in your hand.  When your countrymen ask you, `Won’t you tell us what you mean by this?’ say to them, `This is what the Sovereign LORD says: I am going to take the stick of Joseph–which is in Ephraim’s hand–and of the Israelite tribes associated with him, and join it to Judah’s stick, making them a single stick of wood, and they will become one in my hand.’  Hold before their eyes the sticks you have written on and say to them, `This is what the Sovereign LORD says: I will take the Israelites out of the nations where they have gone.  I will gather them from all around and bring them back into their own land.  I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. They will no longer defile themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding, and I will cleanse them. They will be my people, and I will be their God.  `My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees.  They will live in the land I gave to my servant Jacob, the land where your fathers lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever.  I will make a covenant of peace with them; it will be an everlasting covenant.  I will establish them and increase their numbers, and I will put my sanctuary among them forever.  My dwelling place will be with them; I will be their God, and they will be my people.  Then the nations will know that I the LORD make Israel holy, when my sanctuary is among them forever.’”(NIV)

The nations will know.  I will make the two one, I will make a covenant of peace, an everlasting covenant with them.  This is what I believe is the very heart of God, oneness with His people.  He wants to be our God and for us to be His people and He accomplishes that through the marriage of His Son to His people. 

As we start to look in the New Testament and our early church history, we see that the church was first thought of as a Jewish sect.  That’s what we were.  Most believers in that early first century were Jewish, they were Jews who recognized their Melech Yeshuah H’Messhia, their King Jesus the Messiah.  So in that first century as Gentile believers started coming into the nation there had to be discussion about Jew and Gentile and so that is where we are going to start. 

Ephesians 2:11-19 says, “Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men)– remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.  But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.  For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.  He came and preached peace to you who were far away and peace to those who were near.  For through him we both have access to the Father by one Spirit.

Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household.”(NIV)

Members of God’s people, of God’s household.  Church hear me, the word ‘church’, the Greek word for ‘church’ in the Greek Septuegant, which is the Greek translation of the Old Testament, is used in talking about the congregation of Israel.  It is not exclusively a New Testament term.  The church is the congregation or assembly of Israel.  God seeks to make all His children, whether Jew or Gentile, one.  That is His purpose, to create in Himself one man out of the two.

I want to say very clearly at this point, I know there is a lot of talk out there in theological circles about replacement theology, which says that the church replaces Israel.  That is NOT what I am talking about.  I want to make that very, very clear.  The church did not replace Israel.  We have the awesome privilege of being brought into citizenship in Israel and to share in their covenant promises. 

Romans 9:6b states, “For not all who are descended from Israel are Israel.”(NIV)  What Paul means by that is that just because one has the physical lineage of Abraham, Isaac and Jacob does not make them a member of the Spiritual nation of Israel.  Because only in Christ, only in Messiah, does that happen.  Even Jews must recognize their Melech Yeshuah H’Messhia, they must recognize their Messiah.

Romans 10:11-13 reiterates this, “As the Scripture says, “Anyone who trusts in him will never be put to shame.”  For there is no difference between Jew and Gentile–the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.””(NIV)  He takes the two and makes them one.  Remember we are talking about the heart of God and what God desires for His own people.  This is God’s desire for us as we live out this life of following Him and awaiting Him.

We then find in Romans 11:12 & 15-21 & 23-26a, “But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!… For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?  If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,  do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.  You will say then, “Branches were broken off so that I could be grafted in.”  Granted, but they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.  For if God did not spare the natural branches, he will not spare you either…. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.  After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!  I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.  And so all Israel will be saved”.

All Israel, the holy assembly of God’s people whether Jew or Gentile will be saved.  The heart of God, oneness among His people.  We have to be careful, the church has become awefully Gentile in the last 2000 years.  True?  True!  But we must not forget our roots, remember it was already mentioned that in the first century we were Jewish.  The church was Jewish.  The Apostles kept going to the Temple, they continued to celebrate the Feasts.  However as we became more and more Gentile we lost connection to the root.  We must remember and not stand on arrogance that we are the Church.  But remember that we stand on a root and they are our root and one day those branches that were broken off will be grafted back in.  You see there are not two trees of the church and Israel.  There is but one tree.  And we will all stand together in that oneness and in His covenant of  peace before God Almighty and marry His Son, those who have called on the Name of the LORD.   

Later in that Romans 11 in verses 30-32 we find, “Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you.  For God has bound all men over to disobedience so that he may have mercy on them all.”(NIV)  Jew, Gentile it doesn’t matter.  We all broke the first covenant.  We are all in need of a new covenant, every one of us.

A Citizen of Israel,

Vicky

The Bride Waits

Now to the final segment from the Brides perspective.  You remember His final step was leaving to go prepare a place for us, to intercede for us, to talk to the Father about us saying, “When is it time Dad, when is it time?”  And so for the Bride, our last step is longing for Him.  Do we ache for Him? Do we?  Do we literally ache to see His face? 

Can you imagine a young engaged girl kissing her finance goodbye as he goes off to war and then her not constantly asking, “when are you coming home?”  Can you imagine a young engaged girl not doing that for the man she loves?  Aching for him. 

Our Betrothed did not go off to war, He went to prepare a home for us.  But He’s coming back, He told us He would and He’s under contract to do so.  Do we ache for Him as if it could be this very day?  Do we look to the skies and go, “Come on, come on.  Father give the word I’m ready to go home.  I’m ready to see my husband.  I can’t wait to see Him.”  We long for Him.  II Timothy 4:8 says, “Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day–and not only to me, but also to all who have longed for his appearing.”(NIV)  How is it possible to not long for Him?  If we are His and He is ours how can we not long for Him?  How is that even possible?  If we are truly living in the fullness of the Spirit, it is not!  It is not possible.

 In I Peter 5:4 Scripture also tells us that we have a crown of glory that never fades waiting for us on that day.  The day when our royal position is solidified.  The day He literally puts the crown on our heads. 

II Corinthians 5:1-4 states, “Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.  Meanwhile we groan, longing to be clothed with our heavenly dwelling,  because when we are clothed, we will not be found naked.  For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life.”(NIV)  One day His ever increasing glory will so over take us that it will completely transform us.  We long for that heavenly dwelling and to be home with our husband. 

Philippians 3:20-21 says, “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.”(NIV)  We will look on His glory one day and it will completely overtake us.  Completely!  We won’t just have a face that shines.  It’s going to be completely overtaking.  Completely! 

Then Hebrews 9:28 reads, “so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.”(NIV)  We wait for the completion of our salvation.  We wait for our wedding day when we will enter the Huppah and be complete in Him.  We share in His glory having been set apart for Him through Kiddushin and now we await, we long for, His appearing when our faith will be sight and we will see Him face to face, our glorious Bridegroom. 

Because we long to be with Him we are compelled to persuade men through our ministry of reconciliation.  In Christ they too can be a new creation and God makes His appeal through us. 

Therefore we implore all who do not believe, all who have not called on His name, to be reconciled to God who longs to be reconciled to them.  Scripture says that today is the day of salvation.  Today is the day you can say yes to that awesome marriage proposal.  Be reconciled to God.  To the one who redeemed you, who purchased you, the very one who asked you to marry Him, to be your husband, and so forever to be with you.  Ever to be with His wife, ever to be with His Bride.

 Now, how do we live as we long to see Him face to face?

Longing for our Bridegroom,

Vicky