The Wedding Part 1

There is a reason that I gave you information on the Jewish feasts because we are headed for a Jewish Feast. You see, Passover, was when our Lord died and paid the Mohar. He was offered as a guilt offering. Then we had the feast of Unleavened Bread, He is the unleavened bread and that bread was buried. It was on First Fruits that He rose from the dead. He is the first fruit. The day of Pentacost was the first official harvest on the Jewish calendar and the day of Pentacost we had the first official harvest. Next, on the Jewish calendar comes the feast of Trumpets.

 

Let’s look again at John 14:1-3 1 “”Do not let your hearts be troubled. Trust in God; trust also in me. 2 In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3 And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am.”(NIV)

 

He’s coming back. Hallelujah! And He is not just coming back; He’s coming back with fanfare. It’s going to be a really big deal when He comes back. Let’s look at I Thessalonians 4:16-18 16 “For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17 After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18 Therefore encourage each other with these words.”(NIV)

 

These are encouraging words. He’s coming back with a shout, the voice of the arch angel and the trumpet call of God. As you can see Paul believed He was in the last days and I don’t think there has been a generation since who hasn’t believed the same thing. It is that eager anticipation, that eagerness that aches for our husband.

 

That brings us to the Jewish wedding, to Nissuin which is derived from the verb nasa, and it means to carry or lift. We are going to get carried away and lifted off our feet. Nissuin can also mean elevation and connects husband and wife to God Almighty. We will be elevated as husband and wife to God. The legal ceremony has already occurred, it’s the Kiddushin. The wedding is the lifting away. All that’s left is for Him to come get His precious wife. Remember Jacob said, “Give me my wife” and when Yeshuah comes for His we’ll be gone.

 

I Corinthians 15:51-53 51 “Listen, I tell you a mystery: We will not all sleep, but we will all be changed– 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality.”(NIV)

 

Paul likes mystery, have you noticed that? Did you know that our husband and our oneness to Him is the greatest mystery this world has ever seen? That moment when we are lifted up off this earth, we’ll be changed. Why? We are going to see Him in all His glory. He will transform us to be like Him in an immortal body.

 

In Revelation 19:6-9 It says, “Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: “Hallelujah! For our Lord God Almighty reigns. 7 Let us rejoice and be glad and give him glory! For the wedding of the Lamb has come, and his bride has made herself ready. 8 Fine linen, bright and clean, was given her to wear.” (Fine linen stands for the righteous acts of the saints.) 9 Then the angel said to me, “Write: `Blessed are those who are invited to the wedding supper of the Lamb!’ ” And he added, “These are the true words of God.””(NIV)

 

The word we translate bride in our translations is actually “wife” in the Greek. I think we translate it “bride” because of how we think of a wedding, it has to have a bride. The day will finally come when the wife has made herself ready and our place in heaven is prepared and the Father says to the Son, “Go get your wife”. He’ll come down with a shout at the last trumpet call of God and He is going to lift us away and we’re not only going to get a new body, we’re going to get a beautiful robe. This robe stands for the righteous acts of the saints. We must be about His work, Amen.

 

I keep going back to how we started and what He said at His mikvah, “We must do this to fulfill all righteousness.”(NIV) He started the pursuit first, we didn’t. He had a desire for a wife, we had no desire for a husband. This was all His idea.

 

Isaiah 61:8b-10 says,  “In my faithfulness I will reward them and make an everlasting covenant with them. 9 Their descendants will be known among the nations and their offspring among the peoples. All who see them will acknowledge that they are a people the LORD has blessed. 10 I delight greatly in the LORD; my soul rejoices in my God. For he has clothed me with garments of salvation and arrayed me in a robe of righteousness, as a bridegroom adorns his head like a priest, and as a bride adorns herself with her jewels.”

 

I love that verse. Do you believe you will be beautiful on that day. How’s your robe coming together. You see when a Jewish man and woman would go through the Kiddushin, He would leave and go prepare a place, but guess what she set about doing? She began to make her wedding dress. She began to make her robe. How’s your robe coming together? How’s that wedding dressing looking? Are you about done? You ready for Him? Of course, He gets to put the finishing touches on it, we understand that. I want to look a passage that became very dear to me when I was leading an Esther study.

 

It is Psalm 45, it’s a wedding Psalm. Beginning in verse 2 it states, 2 “You are the most excellent of men and your lips have been anointed with grace, since God has blessed you forever. 3 Gird your sword upon your side, O mighty one; clothe yourself with splendor and majesty. 4 In your majesty ride forth victoriously in behalf of truth, humility and righteousness; let your right hand display awesome deeds. 5 Let your sharp arrows pierce the hearts of the king’s enemies; let the nations fall beneath your feet. 6 Your throne, O God, will last for ever and ever; a scepter of justice will be the scepter of your kingdom.  7 You love righteousness and hate wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy. 8 All your robes are fragrant with myrrh and aloes and cassia; from palaces adorned with ivory the music of the strings makes you glad. 9 Daughters of kings are among your honored women; at your right hand is the royal bride in gold of Ophir. 10 Listen, O daughter, consider and give ear: Forget your people and your father’s house. 11 The king is enthralled by your beauty; honor him, for he is your lord. 12 The Daughter of Tyre will come with a gift, men of wealth will seek your favor. 13 All glorious is the princess within her chamber; her gown is interwoven with gold. 14 In embroidered garments she is led to the king; her virgin companions follow her and are brought to you. 15 They are led in with joy and gladness; they enter the palace of the king. 16 Your sons will take the place of your fathers; you will make them princes throughout the land. 17 I will perpetuate your memory through all generations; therefore the nations will praise you for ever and ever.”(NIV)

 

Did you catch where we are? We are at His right hand as He is on the right hand of the Father. We are going to marry the King.

 

Nissuin came to be called within Jewish culture, Huppah. Huppah means to cover. It can be translated canopy, chamber, or closet. It is the bridal chamber where the marriage is consummated or made complete. You see we have the legal documents and now we are waiting for that completion when those documents are going to be made fact. Scripture says, “Our faith will be sight.” We are waiting for that completion.

 

In Joel 2:16 we see, “Gather the people, consecrate the assembly; bring together the elders, gather the children, those nursing at the breast. Let the bridegroom leave his room and the bride her chamber.”(NIV) The word “chamber” here is the word Huppah.

 

Another example of this is found in the book of Isaiah where it says in Isaiah 4:5, “Then the LORD will create over all of Mount Zion and over those who assemble there a cloud of smoke by day and a glow of flaming fire by night; over all the glory will be a canopy.”(NIV) Where will is this?   It is over all of Mount Zion, which is in Jerusalem. The center piece of Jerusalem is the Temple and the greatest place there was the Holy of Holies. The Holy of Holies, His chamber, is where we will come together under the Huppah of God’s Glory as husband and wife before God the Father. And because we are lifted up with Him in the Nissuin this is the Holy of Holies in Heaven the one true Tabernacle.

 

Nissuin is accomplished by a means of a symbolic act of intimacy that demonstrates the couples’ intention to create a new home and new life. It’s far less tangible than Kiddushin, it’s sealed not with documents, but with actions. It literally gives the Bride  and the Bridegroom to each other. Nissuin consists of the Sheva Birkat or the Seven Blessings and the Yichud or time of seclusion. The major themes of the blessings are Creation, Eden, Zion, Redemption, Bridegroom, and Jerusalem. From beginning to end.  We will look at these next time.

Awaiting our Bridegroom,

Vicky

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Entering Our Mikvah Waters

When we accept His pursuit and His Mohar, when He places His Name on us and seals us with His Holy Spirit we then find ourselves in the waters of the Mikvah.  In coming to the mikvah we are accepting His pursuit of us and telling Him that we are willing to follow, to take up our cross and follow Him daily as Luke 9 tells us to do.

Romans 6:3-4 says, “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”(NIV)  For Jesus it was Him telling His Father, “I’m ready to pursue this course of marriage.  I’m ready to pursue my Bride and I’m ready to pay the Mohar.  I know where it goes, it goes to me paying the Mohar and I’m willing to follow”.  That’s why the Father could say, “This is my Son, whom I love, with Him I am well pleased.”  John let’s us know that the reason the Father loves Him is because He laid down His life.  He was willing to pay the Mohar.

For us though, remember, it’s all about our response to Him because we cannot come to Him unless He draws us.  So everything we do is in response to Him.  I Peter 3:20b-22 “In it only a few people, eight in all, were saved through water, and this water symbolizes baptism that now saves you also–not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God’s right hand–with angels, authorities and powers in submission to him.”(NIV)  Our Mikvah is not about clean verses unclean, not the removal of dirt from the body.  Do you remember as we accept His Mohar, remember from Hebrews 9, His Mohar  redeems us and cleanses our conscience.  Only with that good conscience can we respond in any way to Him.

I want to talk to you about that phrase, “pledge of a good conscience” because it is essential, it is the whole crux of the matter.  The word “pledge”, if you have a different translation you might see the word “response” or “answer”.  That word in the Greek literally means “question”.  What question might that be?  Take a wild guess.  Will you marry Me?  Will you marry Me?  What we do is a response to His question.  It is our pledge, our vow, our answer and our response.  It is our “yes” to Him. 

It’s important that you let your yes be yes.  Numbers 30 let’s us know that vows and promises and pledges are irrevocable.  They’re forever binding.  So we give Him our “yes” in the waters of the Mikvah.  We give it to Him out of the good conscience He has given us, the conscience that He purchased for us.  Did you catch that?  We give Him our “yes” through the waters of the Mikvah, that physical act, out of that good conscience that He purchased for us.

There is a second part, though, to our Mikvah.  Do you know that when we come to Christ were entering a nation?   We are acknowledging our rebirth into the nation of Israel by the Name of Jesus.  I want to share with you what happens when anyone converts to Judaism to this day.  A convert to Judaism, whether male or female, is required to immerse themselves in the mikvah waters two or three times marking their rebirth as members of the people of Israel.  Isn’t that interesting?  Are you aware that in very early Christian history it was very popular that when one was baptized they would be immersed three times, in the Name of the Father, in the Name of the Son, and in the Name of the Holy Spirit and some denominations still practice that?  Upon doing so, they exit the waters as a Jew, a citizen of the nation.

Unfortunately, the Christian church has distanced itself from it’s heritage and roots in Judaism.  Even though the Old Testament is still read and preached, the church has in a lot of ways removed itself from that same Old Testament.  Yes, we are under the New Covenant, but that New Covenant writes the Old Covenant on our hearts.  To say it another way, it writes the Israelite Constitution on our hearts.  Therefore, we are exiting the waters of our mikvah as citizens of God’s Kingdom, members of God’s household.

This leads us to Acts 2:38-39 where Peter responds to the people on the day of Pentecost when the people ask the disciples, “What shall we do?”  “Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off–for all whom the Lord our God will call.”(NIV) 

In other words, go through the waters of the Mikvah, everyone of you.  You see, on this particular day and in very early church history there was no separation in the accepting of the pursuit, the accepting of the Mohar, the coming of the Holy Spirit and going through the waters of the Mikvah.   Today, we tend to think of  those as separate steps or stages.  But for them, it was all one fluid motion. 

Whereas, we tend to dissect it into different pieces, making salvation more about us getting the steps right than on the work of the Messiah and God’s ability to call us and justify us through His Holy Spirit.  Upon exiting the mikvah waters they had re-identified themselves with Yeshua and the New Covenant.  They became true citizens of the Kingdom of God, God’s Israel, God’s Royal family (His princes and princesses) under King Yeshua, God’s Ambassadors, God’s Holy Priesthood under His High Priest Jesus Christ.

We also find in Isaiah 44:3-5 the following words:  “For I will pour water on the thirsty land, and streams on the dry ground;  I will pour out my Spirit on your offspring, and my blessing on your descendants.  They will spring up like grass in a meadow, like poplar trees by flowing streams.  One will say, `I belong to the LORD’; another will call himself by the name of Jacob; still another will write on his hand, `The LORD’s,’ and will take the name Israel.”(NIV)

All who go through this process of Kiddushin, go through the waters of the Mikvah and receive the Holy Spirit, it’s all one fluid motion, remember that.  Don’t try to divide it in your head like we often do today.  It is all one fluid motion.  Those who do that, who receive the Spirit, look what it says, one will say I belong to the Lord, another will call himself by the name of Jacob, still another will write on his hand ‘the Lord’s’ and will do what, will take the name Israel.  Those of us who are not Jewish by birth, we have to take on that name because it is completely foreign to us.  We take on the name of Israel.  Therefore our Mikvah gives Jesus our pledge or our answer to His marriage proposal and confers our citizenship as part of Israel.

I know that the book of Romans can be a very deep, deep theological book, but I am going to attempt to sum it up in just a few sentences to show how it fits our theme here.  First of all we are dead in our sins in need of a redeemer.  We call on the name of the Lord and we are baptized, we go through the water of the Mikvah in the name of Christ and receive and live according to His Spirit, the Seal.  We are brought into the nation of Israel and made God’s children and heirs of His promise.  And Israel lives how?  According to the Spirit by giving sacrifices acceptable to God, living sacrifices.  That’s the book of Romans.  If you ever wondered why that talk of Israel is right in the middle of the book, that’s why.  Because when we call on the Name of Jesus and go through the waters of the Mikvah we are entering the nation.  The blessed nation of Israel.

I want to make it very clear that I am in no way advocating Replacement Theology in any way, shape, or fashion.  I do not believe the “church” replaces Israel and God still has some very specific promises for the land of Israel and the Jewish people.  However, we are now included in those promises in the way God sees fit because we have been grafted into that nation and those Jews who place their faith in Yeshua will also be grafted back into that nation.  We are all one nation.  There is not one way of salvation for the Jew and one for the Gentile, but one way for all, Jesus Christ.  My Jewish brothers and sisters in the faith have their part to play and I have mine as a non-Jewish believer and God decides what those will be.  The “church” does not become the new Israel, but upon belief Jews enter into God’s true Israel – the Assembly of the Saints.  To say the the “church” becomes the new Israel separates the Old Covenant from the New and thereby separates God’s story into two stories.  God’s story is one story.  It is one truth and Jesus/Yeshua is the center of all of it.  You see, all of the Bride awaits the same beloved Bridegroom!

In the Name of Our King,

Vicky

Accepting His Pursuit

So how do we respond to those steps that He took as the Bridegroom? How do we respond?  Who are we?  How do we accept this offer of marriage?  Well, as you might guess, because He loved us first and because we would not have known how to love Him without that, our steps are a little bit different than His.  The same, but a little varied.

The first one, of course, is that we must accept His pursuit.  Remember, there was a pursuit set in motion.  We must accept that pursuit.  In other words, sooner or later, it’s got to grab our attention.  We must accept the fact that He is pursuing us.  John 6:44 says, “No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day.”(NIV)  The Father makes the arrangements, the Father calls the Bride to the Son.  

We also see that in Isaiah 54:5&10; 55:1-8 scripture says, “For your Maker is your husband–the LORD Almighty is his name–the Holy One of Israel is your Redeemer; he is called the God of all the earth.  The LORD will call you back as if you were a wife deserted and distressed in spirit–a wife who married young, only to be rejected,” says your God.  “For a brief moment I abandoned you, but with deep compassion I will bring you back.  In a surge of anger I hid my face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.  “To me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth.  So now I have sworn not to be angry with you, never to rebuke you again.  Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the LORD, who has compassion on you….”Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!  Come, buy wine and milk without money and without cost.  Why spend money on what is not bread, and your labor on what does not satisfy?  Listen, listen to me, and eat what is good, and your soul will delight in the richest of fare.  Give ear and come to me; hear me, that your soul may live.  I will make an everlasting covenant with you, my faithful love promised to David.  See, I have made him a witness to the peoples, a leader and commander of the peoples.  Surely you will summon nations you know not, and nations that do not know you will hasten to you, because of the LORD your God, the Holy One of Israel, for he has endowed you with splendor.”  Seek the LORD while he may be found; call on him while he is near.  Let the wicked forsake his way and the evil man his thoughts.  Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon.  “For my thoughts are not your thoughts, neither are your ways my ways,” declares the LORD.”(NIV)

Do you see the pursuit?  The invitation and the pursuit.  God pursued the nation of Israel, His people, after they had abandoned Him and made them a Light to the nations.  His Son, the Son of David, is His ultimate Light.  He is in pursuit of a people, a people to call His own.  He is in pursuit.  In pursuit of a Bride for His Son.  We have to recognize His pursuit and follow.  Come to me while I may be found. 

And, of course, we know that when Jesus went to His disciples in pursuit He said, “Come follow me.”  Come you who are thirsty, come drink from the waters of life, come follow me.  There is a pursuit set in motion.  Therefore, our first step is to accept His pursuit when He calls us to follow Him.   For today is the day of salvation. (2 Cor. 6:2)

Finding a Bride

The next step is the process of finding a bride.  It is the Father’s responsibility to make the arrangement within Jewish culture to make the arrangement for the bride.   We call God the Creator, the Father, and we call Jesus, the Son.  There is a reason for that, they very much have a Father to Son relationship when it comes to the ritual of marriage.  It is the relationship of a Father of the bridegroom and the Son who is the bridegroom.  It is His Father’s responsibility to find Him a bride and make the arrangements for the Son’s bride.

It is God Himself providing a bride for His son, Adam.  That’s what Luke calls Adam, God’s son.  God not only formed Eve from Adam, but He Himself brought Eve to Adam.  In otherwords, God made the introductions and performed the wedding.  We also see Abraham making the arrangement, through his servant, for a bride for his son, Isaac.  Her name, of course, was Rebekah.  We see it again with Isaac and Jacob.  Isaac blesses Jacob and sends him away for a bride.  Again it was the father’s responsibility to make that arrangement or see that it happens.  Therefore the arrangement for a bride is the duty of the father of the groom.

In John 6:44 it says, ““No one can come to me unless the Father who sent me draws them…”(NIV)  In other words, we do not even have the capacity to come to Jesus, our Bridegroom, unless the Father Himself makes the introductions.  Yes, God makes all the arrangements to provide a bride for His Son. Then in John 10:27-30 we find, “My sheep listen to my voice; I know them, and they follow me.  I give them eternal life, and they shall never perish; no one can snatch them out of my hand.  My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.  I and the Father are one.””(NIV)  Here we continue to see this idea played out in the life of Jesus.  Did you see it, “My Father who has given them to me”?  This is just one example in scripture of Jesus saying something to that affect.  His bride had been given to Him.  God the Father had made all the arrangements and arranges the introduction.

In the life and ministry this is seen after His baptism and temptation.  Yeshua begins to call His disciples.  He is calling His Bride to Himself.  His Father has laid the ground work and brought them together, now Jesus only needs to say, “Come follow me”.  Whether or not they did was up to them.  We definitely see an example in Mark 10 with the account of the young ruler when our beloved Yeshua gives the call to come follow Him and the young man rejects that call.

You might ask how God has laid the ground work and made the arrangements, drawing us to His Son.  It is not a complicated answer.  He made all of us with a need for Him.  He made us in His image.  However, our sin has corrupted that image in us and we all know there is a problem.  We all seek a solution for the corruption within us.  Truth is God made the path to Him very clear.  He prepared a people to bring forth His Son and to write down His Word.  He has told us that He is the solution to our problem of corruption.  He calls us to come and reason with Him, He calls us to wisdom, He tells us of His desire to be our God and for us to be His people, He declares His love for us.  He has prepared the way!

Answering Yeshua’s Call,

Vicky