Matthew in 2:6 quotes from Micah 5:2 & 4, “And you, Bethlehem, in the land of Judah, are by no means least among the princes of Judah: because out of you will come a ruler who will shepherd My people Israel.”
This quote only quotes part of the verses. Here are both verses in their entirety in Micah, “Bethlehem Ephrathah, you are small among the clans of Judah; yet one will come from you to be ruler over Israel for Me. His origin is from antiquity, from everlasting…He will stand and shepherd them in the strength of the LORD, in the majestic name of ADONAI His God. They will live securely, for then His greatness will extend to the ends of the earth.”
This One to be born in Bethlehem, the Messiah, would be from eternity. In other words, He is God, yet the LORD is His God. Suggesting the Messiah is the Son of God, born in Bethlehem to the family of David. And this Son of David would have a Kingdom that would extend to the ends of the earth.
Even the scholars who were speaking to Herod in Matthew 2 understood that the true King of Israel would come from Bethlehem and that His Kingdom would be greater than any kingdom that the earth has seen. The Magi from the East ascribed this identity to Yeshua, who they had come very far to worship.
So, in this passage we see that the One who would shepherd the people of Israel had to be born in Bethlehem, which the census of Caesar Augustus, arranged by the LORD, made possible. Ha Shem (The Name/The LORD) had this all planned out!
Next verse 15 Matthew says, “Out of Egypt I have called My Son.” When referring to this prophecy from Exodus 4:22 and Hosea 11:1 Matthew is connecting what happened to Israel as God’s firstborn son to the Messiah.
The Messiah was called out of Egypt not because He was redeemed, but so that He could redeem. The Lamb of God had to be called out of the world, which Egypt represents, in order to save the world. He was set apart for this purpose as Ben Yoseph.
He did not go to the mountain to receive the Law but will one day, according to Isaiah 2, teach the Law Himself from Jerusalem as the Living Word. In doing so, He will rule as King as Messiah Ben David.
Then Matthew connects the killing of the babies in Bethlehem by Herod to Jeremiah 31:15. Jeremiah is taking up a lament for the lost children of Rachel. Why Rachel when Bethlehem is the home of David who was a descendant of Leah? It is because Rachel was buried near Bethlehem after she gave birth to Benjamin.
It is as if Rachel is weeping over those young ones who suffered the pain of death at the hand of the tyrant, Herod. What I find interesting about this passage in Jeremiah is that this verse that Matthew uses here comes directly after a prophecy about God returning His people to the land of Israel and giving them great prosperity in the land. It is then followed by the prophecy of Ephraim calling out to the LORD and being restored (returning to God by obedience to Torah – Psalm 19:7). God calls Ephraim His precious son. Rachel is the mother of Ephraim.
So, we see that this passage in Jeremiah is speaking of the loss of children in Bethlehem (from Judah) in the time of Yeshua, but it is also speaking of the return of Ephraim. Again, God will reconnect Ephraim with Judah. It will be the Messiah that returns us all to the land together as one people (Jew and Gentile together as one new man), Israel. What rejoicing that will be!
Today I want to look at some passages from Isaiah and to look at some of the things God says to His people in preparing them for the last days and the great harvest.
In Isaiah 51 He begins by telling His people to listen to Him and for those who seek Him and His righteousness to look from the rock from which they were cut namely Abraham and Sarah who obeyed Torah (Genesis 26:4-5). We are to listen and hear Him, we are to shema for His Law comes out from Him and is a light to the nations.
Now that we are listening He calls His people to Awake, Awake three time in chapters 51 and 52. Awake, Awake to clothe with strength and be awake as in days of old. Awake, Awake to why the God sends His wrath on His people and that He is the only One who can comfort and place His wrath on their tormentors. Awake, Awake to clothe with strength again and put on the garments of splendor as God raises you up, you who were redeemed. He gives the place of honor.
God/Elohim wants His people to be awake in these day and how many times have we heard comments about the body of Yeshua being asleep. He does not want us to be asleep, but awake. We will have to be awake if we are to truly seek Him and spread His message of peace, good tidings, and salvation.
So let us awaken and remember where we come from, remember our fathers and those who went before us. Remember what our Father has called us to, to Himself. He wants a people who can be His ambassadors and send forth the message of His Kingdom. However, that is a job for those who are awake, not for those who are asleep.
Awake, Awake people of God and see His righteousness, justice, and salvation go forth to the nations! Awake, Awake to see revival among His people!
But what does true revival look like? If revival begins with the people of Elohim and the job of the Holy Spirit is to transform us into the image of the Son (Romans 8:29), as well as, to help us obey the commands of God (Ezekiel 36:27) then what kind of life is He leading us, the redeemed, to live?
In 1 John 2:4-6 Scripture says, “Whoever says ‘I know Him’ but does not obey His commandments is a liar, and the truth is not in him, but whoever obeys His word, in him truly the love of God is made perfect. By this we may know that we are in Him: whoever says he abides in Him ought to walk in the same way that He/Yeshua walked.
So if we are to walk as Yeshua walked and the Spirit’s job is to transform us to be like Yeshua and the means by which He does that is to help us obey the commands of God, then the question still stands, what does that look like?
To most of the body of Christ/Messiah you might say that looks quite Jewish. Why? Because Yeshua was a Jew and when He returns He will be a Jew, in fact He is the King of the Jews, King of Israel! Therefore, He lived as a Jew and was obedient to the Law/Torah of God, His Father. So if we are to be like Him won’t our life look like His and won’t we do what He did? Yes!
It is interesting to note, that while to Gentile believers it may appear Jewish, to a Jew it may, at first, seem quite Gentile. Just in accepting Yeshua/Jesus as their Savior to begin with could appear Gentile to their fellow Jews, not to mention leaving behind some or many of the Rabbinical teachings (the tradition of the elders/oral law).
So let’s keep in mind the truth of this life is not to be more Jewish or to be more Gentile, depending on your perspective, but to be more Biblical.
As Paul said at the end of chapter 3 of Romans we do not annul the Law/Torah of God by grace, rather we uphold that same Law/Torah. We obey the commands of Elohim/God. We obey the Bible!
Therefore, true revival is one being redeemed by the Lamb and then living obedient to the Law/Torah of God (living as Jesus/Yeshua lived) by the power of the Spirit (Romans 8). It is about a transformed life!
In Isaiah right between chapter 7, which gives us the sign of Immanuel, and chapter 9, which tells us a child is born and a son is given, sits chapter 8. I want to look at some things in this very interesting and prophetic chapter. In verse 16 it states, “Bind up the testimony and seal up the law among my disciples.”(NIV) This is a very compelling verse. When I first saw this verse it was the word “disciple” that caught my attention. I thought that was an odd word to use in the Old Testament so I looked it up and it appears that Isaiah and Jeremiah are the only two who use this word and Isaiah is the only one who uses it to refer to the disciples of God. I found this interesting because I think, like most of you probably, of a disciple as someone from the New Testament era. I was not aware that it was also in the Old Testament.
If you notice Isaiah is being told to bind up something and seal up something. He is to bind up the testimony and seal up the law. This language reminds me a lot of when Gabriel tells Daniel to seal up the vision for the time of the end. But he is being told to seal up the law. We all know what that is. It is the Books of Moses, the Torah. But what of the testimony, what is that?
It reminded me of a verse in Revelation 12, verse 17: “Then the dragon was enraged at the woman and went off to make war against the rest of her offspring-those who obey God’s commandments and hold to the testimony of Jesus.”(NIV) The commandments could very easily be another word for the law since Psalm 119 uses many different words to refer to the Law: Law, Commandment, Precept, Ordinance, and even Word. So we have the Law represented here, but is the testimony of Jesus the same testimony that Isaiah is referring to? Let’s find out.
Let’s look at 1 Timothy 2:5 & 6. “For there is one God and one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all men-the testimony given in its proper time.”(NIV) Paul here is referring to Jesus as the testimony. But can we be sure it is the testimony that Isaiah is speaking of?
Back in Isaiah 8 let’s go back a few verses and read what is above verse 16. Let’s start in verse 13 and go through 15, “The LORD Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread, and he will be a sanctuary; but for both houses of Israel he will be a stone that causes men to stumble and a rock that makes them fall. And for the people of Jerusalem he will be a trap and a snare. Many of them will stumble; they will fall and be broken, they will be snared and captured.”(NIV) That sounds familiar!
Romans 9:31-33 says, “but Israel, who pursued a law of righteousness, has not attained it. Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the “stumbling stone.” As it is written: “See, I lay in Zion a stone that causes men to stumble and a rock that makes them fall, and the one who trusts in him will never be put to shame.”” Paul definitely believes the “stumbling stone” in Isaiah is referring to Jesus.
Peter also speaks of it. In I Peter 2:4-9 he says, “as you come to him, the living Stone-rejected by men but chosen by God and precious to him-you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says: “See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame.” Now to you who believe, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the capstone,” and, “A stone that causes men to stumble and a rock that makes them fall.” They stumble because they disobey the message-which is also what they were destined for. But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.”(NIV) Yes, even Peter sees Jesus as the stumbling stone.
These verse are definitely declaring Jesus to be the “testimony” that Isaiah was referring to.
The verses in 1 Peter tie back to Isaiah 8 in another way as well. Peter speaks of being brought to His wonderful light. We are brought to the light of Him. If we go back to Isaiah 8 verse 20 we read, “To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.” That’s right the Law and the testimony of Jesus is what gives us light. He is the Light!
Finally, In Revelation 22 we see Jesus-the testimony-declaring He is coming soon and in verse 14 it says, “Blessed are they that do his commandments, that they may have the right to the tree of life, and may enter in through the gates into the city.”(KJV)
So we have seen how Jesus, YESHUA, is the testimony of God to man and that He is linked all through Scripture to the Law, TORAH. He is the living word, the living Torah, the living Law. We cannot separate Him and faith in Him from the Law anymore than we can separate His humanness from His deity. They are forever linked and meant for His disciples.
Not surprising since we see in Isaiah 2:2 & 3, “In the last days the mountain of the LORD’s temple will be established as chief among the mountains; it will be raised above the hills, and all nations will stream to it. Many peoples will come and say, “Come let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the LORD from Jerusalem.”(NIV) That’s right, in His kingdom, Yeshua will sit on His throne in the House of God and teach the Torah. How awesome is that!
Let us be ready! Let us know His word and obey it! In doing so we are declaring our love for Him. Oh, what a love! A love that seeks to obey every word that comes from the mouth of God. It is never contrary to Grace to obey the One we claim to love. Otherwise, it is words alone, it is faith alone, and as James (Jacob) the brother of our Lord said, “faith without works is dead.” May it never be, may our obedience prove our faith day after day.
Yeshua-the testimony-and the Torah are forever linked. Hallelujah!!