Today I want to discuss the Feast Days/Moedim in Leviticus 23. When we practice these Moedim, including Shabbat, we are remembering what God has done and what He will do.
These are our God’s Moedim or appointed times. They are appointed times for us to hold holy convocations or assemblies. These assemblies are really meant to be holy called out dress rehearsals for what is to come (the meaning of the Hebrew word ‘mikra’). They are dress rehearsals in the same way a wedding rehearsal is a practice for the wedding party of the event to come, the wedding.
Paul says in 2 Timothy 2:16-17 that, “All Scripture is God breathed and profitable for teaching, rebuking, correcting and training in righteousness (doing what is right according to Torah/The Law), so that the man of Elohim may be thoroughly equipped for every good work.”
In other words, the Moedim are part of the way God trains or prepares us for the main events still to come, so that we will be ready when they arrive, when God fulfills His Word.
They also give us hope as we remember what He already has done. If He will do those things than He will surely see all of His Word fulfilled. Halleluyah!
1 Corinthians 1:10 says, “I appeal to you brothers in the name of our Adonai Yeshua the Messiah, that all of you agree with one another in what you say and that there be no schisms among you, but that you be made complete in the same mind and in the same opinion.
Notice what this passage is saying, that we are to be one, with no schisms. That our words are to be the same and that being the same (one/echad) in mind and opinion makes us complete. Therefore, we are not complete as long as as we are not one/echad, as long as there are schisms between us.
I have heard others over the years speak of unity not meaning uniformity, and in terms of our gifts and talents they would be correct, however this verse seems to be saying that in terms of our faith they are not. Then there is this verse, Ephesians 4:13, that speaks of the Messiah giving different gifts so that His body may be built up “until we all reach unity in the faith and in the knowledge of God and become complete (echad), attaining to the whole measure of the fullness of Messiah.” The oneness of the body seems to be the final step to the bride of Messiah making herself ready (Revelation 10:7).
Also, the body of Messiah keeping Torah, in other words, obeying the commandments is also definitely coupled with belief in Yeshua before His return (Revelation 12:17 – “Then the dragon was enraged at the woman and went off to wage war against the rest of her seed—those who keep Elohim’s commands and hold fast their testimony about Yeshua.”).
So the question is are we there? No we are not. So what does that mean? It means we still have a ways to go. The prayer and hope is that we are on the road and not resisting the work of the Spirit in our lives and the life of the body. Remember the work of the Spirit according to Ezekiel 36:27 is to help us obey the decrees and laws of Elohim and do them. Also, according to Jeremiah 31:33 the New Covenant is the placing of the Law/Torah of God on our minds and hearts.
Therefore, the Reformation is not yet complete until these things are true of us. God is still working among His people and He is preparing us for His Kingdom. So we pray, “Your Kingdom come Your Will be done on earth as it is in Heaven.”
So why is it important that even the Gentile believer obeys the Law of God/Torah. It is not only our obligation of living in the power of the Spirit (Romans 8), not only how we express our love for our Messiah (John14), but it is also how we make Judah jealous (Romans 11).
We are called to make the Jews jealous and even angry that we have something that they understand is theirs (Romans 10:19 and Deuteronomy 32:21). When we practice the Torah/Law of Moses/Law of God, when they see us practicing Torah it arouses in them a jealousy and in some cases even anger because they think we are hijacking what is theirs. However, Scripture itself tells us that the same law is for the foreigner and the native born (Exodus 12:49; Numbers 15:15-16, 29;Leviticus 24:22; Numbers 9:14 and Deuteronomy 1:16). It is for all those who choose to follow Elohim and be a part of His Kingdom.
At this point it is not just about our Discipleship in the Kingdom but it also becomes about Evangelism of the Jews. Paul in Romans 11:13b-14 puts it like this, “I make much of my ministry (to the Gentiles) in the hope that I can somehow arouse my own people (the Jews) to jealousy and save some of them. This jealousy is in the hope of their salvation.
So when we live out the Kingdom life it is as if we are Joseph saying to his brother Judah, “I am Joseph (Ephraim) a son of Israel and I bring you my brother good news of life, the Messiah, the true bread of Heaven, has come and He is Yeshua of Nazareth, Yeshua the Netser, Yeshua the Branch.”
Couple these two things, belief in Yeshua our Messiah and obedience to the commands of His Father and we have God’s recipe for His people becoming one/echad. Whether Jew or Gentile, we are called to be one/echad in Messiah and all those who follow Yeshua the Messiah and love Him will obey Him. We willingly become the bondservant of our Master to serve Him faithfully all our days.
What would the body look like if we did this instead of causing division and strife in the House He is building? Things would all come into place and the tabernacle of David would be echad! It would be ready for the glory of Elohim.