The Heart of God

This is where we live.  This chapter is all about today.  Not about what He did 2000 years ago. Not what we accepted when we came to Christ, but how we live in Christ today.  Because, obviously, He did not take us home when we said, “I do”.  So He expects some things out of us during this period of sanctification, during our period of Kiddushin, He expects some things out of us. 

This is where we are and so it is a matter of upmost importance.  This is the very heart of God for His wife, for His people, for His temple today.  I want to start by looking at a passage out of Ezekiel 37:15-28:

“The word of the LORD came to me:  “Son of man, take a stick of wood and write on it, `Belonging to Judah and the Israelites associated with him.’ Then take another stick of wood, and write on it, `Ephraim’s stick, belonging to Joseph and all the house of Israel associated with him.’  Join them together into one stick so that they will become one in your hand.  When your countrymen ask you, `Won’t you tell us what you mean by this?’ say to them, `This is what the Sovereign LORD says: I am going to take the stick of Joseph–which is in Ephraim’s hand–and of the Israelite tribes associated with him, and join it to Judah’s stick, making them a single stick of wood, and they will become one in my hand.’  Hold before their eyes the sticks you have written on and say to them, `This is what the Sovereign LORD says: I will take the Israelites out of the nations where they have gone.  I will gather them from all around and bring them back into their own land.  I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. They will no longer defile themselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding, and I will cleanse them. They will be my people, and I will be their God.  `My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees.  They will live in the land I gave to my servant Jacob, the land where your fathers lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever.  I will make a covenant of peace with them; it will be an everlasting covenant.  I will establish them and increase their numbers, and I will put my sanctuary among them forever.  My dwelling place will be with them; I will be their God, and they will be my people.  Then the nations will know that I the LORD make Israel holy, when my sanctuary is among them forever.’”(NIV)

The nations will know.  I will make the two one, I will make a covenant of peace, an everlasting covenant with them.  This is what I believe is the very heart of God, oneness with His people.  He wants to be our God and for us to be His people and He accomplishes that through the marriage of His Son to His people. 

As we start to look in the New Testament and our early church history, we see that the church was first thought of as a Jewish sect.  That’s what we were.  Most believers in that early first century were Jewish, they were Jews who recognized their Melech Yeshuah H’Messhia, their King Jesus the Messiah.  So in that first century as Gentile believers started coming into the nation there had to be discussion about Jew and Gentile and so that is where we are going to start. 

Ephesians 2:11-19 says, “Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men)– remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world.  But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.  For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility.  He came and preached peace to you who were far away and peace to those who were near.  For through him we both have access to the Father by one Spirit.

Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household.”(NIV)

Members of God’s people, of God’s household.  Church hear me, the word ‘church’, the Greek word for ‘church’ in the Greek Septuegant, which is the Greek translation of the Old Testament, is used in talking about the congregation of Israel.  It is not exclusively a New Testament term.  The church is the congregation or assembly of Israel.  God seeks to make all His children, whether Jew or Gentile, one.  That is His purpose, to create in Himself one man out of the two.

I want to say very clearly at this point, I know there is a lot of talk out there in theological circles about replacement theology, which says that the church replaces Israel.  That is NOT what I am talking about.  I want to make that very, very clear.  The church did not replace Israel.  We have the awesome privilege of being brought into citizenship in Israel and to share in their covenant promises. 

Romans 9:6b states, “For not all who are descended from Israel are Israel.”(NIV)  What Paul means by that is that just because one has the physical lineage of Abraham, Isaac and Jacob does not make them a member of the Spiritual nation of Israel.  Because only in Christ, only in Messiah, does that happen.  Even Jews must recognize their Melech Yeshuah H’Messhia, they must recognize their Messiah.

Romans 10:11-13 reiterates this, “As the Scripture says, “Anyone who trusts in him will never be put to shame.”  For there is no difference between Jew and Gentile–the same Lord is Lord of all and richly blesses all who call on him, for, “Everyone who calls on the name of the Lord will be saved.””(NIV)  He takes the two and makes them one.  Remember we are talking about the heart of God and what God desires for His own people.  This is God’s desire for us as we live out this life of following Him and awaiting Him.

We then find in Romans 11:12 & 15-21 & 23-26a, “But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!… For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?  If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,  do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.  You will say then, “Branches were broken off so that I could be grafted in.”  Granted, but they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.  For if God did not spare the natural branches, he will not spare you either…. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.  After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!  I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.  And so all Israel will be saved”.

All Israel, the holy assembly of God’s people whether Jew or Gentile will be saved.  The heart of God, oneness among His people.  We have to be careful, the church has become awefully Gentile in the last 2000 years.  True?  True!  But we must not forget our roots, remember it was already mentioned that in the first century we were Jewish.  The church was Jewish.  The Apostles kept going to the Temple, they continued to celebrate the Feasts.  However as we became more and more Gentile we lost connection to the root.  We must remember and not stand on arrogance that we are the Church.  But remember that we stand on a root and they are our root and one day those branches that were broken off will be grafted back in.  You see there are not two trees of the church and Israel.  There is but one tree.  And we will all stand together in that oneness and in His covenant of  peace before God Almighty and marry His Son, those who have called on the Name of the LORD.   

Later in that Romans 11 in verses 30-32 we find, “Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you.  For God has bound all men over to disobedience so that he may have mercy on them all.”(NIV)  Jew, Gentile it doesn’t matter.  We all broke the first covenant.  We are all in need of a new covenant, every one of us.

A Citizen of Israel,

Vicky

Entering Our Mikvah Waters

When we accept His pursuit and His Mohar, when He places His Name on us and seals us with His Holy Spirit we then find ourselves in the waters of the Mikvah.  In coming to the mikvah we are accepting His pursuit of us and telling Him that we are willing to follow, to take up our cross and follow Him daily as Luke 9 tells us to do.

Romans 6:3-4 says, “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”(NIV)  For Jesus it was Him telling His Father, “I’m ready to pursue this course of marriage.  I’m ready to pursue my Bride and I’m ready to pay the Mohar.  I know where it goes, it goes to me paying the Mohar and I’m willing to follow”.  That’s why the Father could say, “This is my Son, whom I love, with Him I am well pleased.”  John let’s us know that the reason the Father loves Him is because He laid down His life.  He was willing to pay the Mohar.

For us though, remember, it’s all about our response to Him because we cannot come to Him unless He draws us.  So everything we do is in response to Him.  I Peter 3:20b-22 “In it only a few people, eight in all, were saved through water, and this water symbolizes baptism that now saves you also–not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God’s right hand–with angels, authorities and powers in submission to him.”(NIV)  Our Mikvah is not about clean verses unclean, not the removal of dirt from the body.  Do you remember as we accept His Mohar, remember from Hebrews 9, His Mohar  redeems us and cleanses our conscience.  Only with that good conscience can we respond in any way to Him.

I want to talk to you about that phrase, “pledge of a good conscience” because it is essential, it is the whole crux of the matter.  The word “pledge”, if you have a different translation you might see the word “response” or “answer”.  That word in the Greek literally means “question”.  What question might that be?  Take a wild guess.  Will you marry Me?  Will you marry Me?  What we do is a response to His question.  It is our pledge, our vow, our answer and our response.  It is our “yes” to Him. 

It’s important that you let your yes be yes.  Numbers 30 let’s us know that vows and promises and pledges are irrevocable.  They’re forever binding.  So we give Him our “yes” in the waters of the Mikvah.  We give it to Him out of the good conscience He has given us, the conscience that He purchased for us.  Did you catch that?  We give Him our “yes” through the waters of the Mikvah, that physical act, out of that good conscience that He purchased for us.

There is a second part, though, to our Mikvah.  Do you know that when we come to Christ were entering a nation?   We are acknowledging our rebirth into the nation of Israel by the Name of Jesus.  I want to share with you what happens when anyone converts to Judaism to this day.  A convert to Judaism, whether male or female, is required to immerse themselves in the mikvah waters two or three times marking their rebirth as members of the people of Israel.  Isn’t that interesting?  Are you aware that in very early Christian history it was very popular that when one was baptized they would be immersed three times, in the Name of the Father, in the Name of the Son, and in the Name of the Holy Spirit and some denominations still practice that?  Upon doing so, they exit the waters as a Jew, a citizen of the nation.

Unfortunately, the Christian church has distanced itself from it’s heritage and roots in Judaism.  Even though the Old Testament is still read and preached, the church has in a lot of ways removed itself from that same Old Testament.  Yes, we are under the New Covenant, but that New Covenant writes the Old Covenant on our hearts.  To say it another way, it writes the Israelite Constitution on our hearts.  Therefore, we are exiting the waters of our mikvah as citizens of God’s Kingdom, members of God’s household.

This leads us to Acts 2:38-39 where Peter responds to the people on the day of Pentecost when the people ask the disciples, “What shall we do?”  “Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off–for all whom the Lord our God will call.”(NIV) 

In other words, go through the waters of the Mikvah, everyone of you.  You see, on this particular day and in very early church history there was no separation in the accepting of the pursuit, the accepting of the Mohar, the coming of the Holy Spirit and going through the waters of the Mikvah.   Today, we tend to think of  those as separate steps or stages.  But for them, it was all one fluid motion. 

Whereas, we tend to dissect it into different pieces, making salvation more about us getting the steps right than on the work of the Messiah and God’s ability to call us and justify us through His Holy Spirit.  Upon exiting the mikvah waters they had re-identified themselves with Yeshua and the New Covenant.  They became true citizens of the Kingdom of God, God’s Israel, God’s Royal family (His princes and princesses) under King Yeshua, God’s Ambassadors, God’s Holy Priesthood under His High Priest Jesus Christ.

We also find in Isaiah 44:3-5 the following words:  “For I will pour water on the thirsty land, and streams on the dry ground;  I will pour out my Spirit on your offspring, and my blessing on your descendants.  They will spring up like grass in a meadow, like poplar trees by flowing streams.  One will say, `I belong to the LORD’; another will call himself by the name of Jacob; still another will write on his hand, `The LORD’s,’ and will take the name Israel.”(NIV)

All who go through this process of Kiddushin, go through the waters of the Mikvah and receive the Holy Spirit, it’s all one fluid motion, remember that.  Don’t try to divide it in your head like we often do today.  It is all one fluid motion.  Those who do that, who receive the Spirit, look what it says, one will say I belong to the Lord, another will call himself by the name of Jacob, still another will write on his hand ‘the Lord’s’ and will do what, will take the name Israel.  Those of us who are not Jewish by birth, we have to take on that name because it is completely foreign to us.  We take on the name of Israel.  Therefore our Mikvah gives Jesus our pledge or our answer to His marriage proposal and confers our citizenship as part of Israel.

I know that the book of Romans can be a very deep, deep theological book, but I am going to attempt to sum it up in just a few sentences to show how it fits our theme here.  First of all we are dead in our sins in need of a redeemer.  We call on the name of the Lord and we are baptized, we go through the water of the Mikvah in the name of Christ and receive and live according to His Spirit, the Seal.  We are brought into the nation of Israel and made God’s children and heirs of His promise.  And Israel lives how?  According to the Spirit by giving sacrifices acceptable to God, living sacrifices.  That’s the book of Romans.  If you ever wondered why that talk of Israel is right in the middle of the book, that’s why.  Because when we call on the Name of Jesus and go through the waters of the Mikvah we are entering the nation.  The blessed nation of Israel.

I want to make it very clear that I am in no way advocating Replacement Theology in any way, shape, or fashion.  I do not believe the “church” replaces Israel and God still has some very specific promises for the land of Israel and the Jewish people.  However, we are now included in those promises in the way God sees fit because we have been grafted into that nation and those Jews who place their faith in Yeshua will also be grafted back into that nation.  We are all one nation.  There is not one way of salvation for the Jew and one for the Gentile, but one way for all, Jesus Christ.  My Jewish brothers and sisters in the faith have their part to play and I have mine as a non-Jewish believer and God decides what those will be.  The “church” does not become the new Israel, but upon belief Jews enter into God’s true Israel – the Assembly of the Saints.  To say the the “church” becomes the new Israel separates the Old Covenant from the New and thereby separates God’s story into two stories.  God’s story is one story.  It is one truth and Jesus/Yeshua is the center of all of it.  You see, all of the Bride awaits the same beloved Bridegroom!

In the Name of Our King,

Vicky

God’s Armor

Today I want to talk about the armor of God in Ephesians 6.  Everything up to this point in Ephesians has been about unity and what that is, what that looks like and to some extent how do we do this, but beginning in the passage we are going to discuss today Paul gets down to the brass tax so to speak on how to administrate the unity of the body. Here is the passage:

Ephesians 6:10 Finally, be strengthened by the Lord and by His vast strength. 11 Put on the full armor of God so that you can stand against the tactics of the Devil. 12 For our battle is not against flesh and blood, but against the rulers, against the authorities, against the world powers of this darkness, against the spiritual forces of evil in the heavens. 13 This is why you must take up the full armor of God, so that you may be able to resist in the evil day, and having prepared everything, to take your stand. 14 Stand, therefore, with truth  like a belt around your waist, righteousness like armor on your chest, 15 and your feet sandaled with readiness for the gospel of peace. 16 In every situation take the shield of faith, and with it you will be able to extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation, and the sword of the Spirit, which is God’s word. 18 Pray at all times in the Spirit with every prayer and request, and stay alert in this with all perseverance and intercession for all the saints. 19 Pray also for me, that the message may be given to me when I open my mouth to make known with boldness  the mystery of the gospel. 20 For this I am an ambassador in chains. Pray that I might be bold enough in Him to speak as I should.(HCSB)

We are to be empowered by the Lord and by His awesome power, the two words here for “vast strength” are two different words that could both be translated “power”.  Paul is trying to remind us of the power he described to us earlier in the letter when he referred to the resurrection power.  In fact, the two Greek words used here are the exact same words.  This is   power power, awesome power, resurrection power, from God Himself.  This is the only power in the universe that is capable of changing and transforming lives.  Only the resurrection power can resurrect in us what is dead in sin, yet created, created in His image, to be alive in Him. 

Not only does God equip us with His power for the task, but He also gives us the tools we need to wield that power.  To be sure this task will take the full armor of God, not just a part of it.  We are in a battle against the realm of darkness itself, not mere flesh and blood men and women, but the original liar himself and his demons.  They are crafty and we must be alert and on guard every moment so that in the end we will be left standing.

So, what is this armor?  Obviously, Paul is using the Roman armor as a template, but is that all?  If we look closely at this armor we will find its pieces referred to in the Old Testament as well.  Remember, this gospel is about the mystery that makes us one with God and each other.  The Old and New Testament are not two disconnected pieces, but two parts of a whole.  One will always refer and define the other.  The Old Testament, will define the New Testament for us and the New Testament explains much about the Old Testament that was hidden, yet right there.  God is the God and author of both.  Both of them together tell His story.  So let’s look at what the Old Testament has to say about this awesome armor. 

The first part of the armor is the belt of truth.  We see that the Messiah is clothed in the belt of righteousness in Isaiah 11 where He is judging for the poor and needy and slaying the wicked.  He will do that in righteousness, but notice the section before that when the Spirit rests on Him — the Spirit of wisdom, understanding, counsel, power, knowledge and the fear of the Lord — in fact the fear of the Lord would be His delight.  In following the Messiah we can only do what is right and properly discern when we are listen to the Spirit of the Lord and the fear of the Lord is our delight.  This belt holds the inner garments in place.  For us only the truth can hold our inner being in place.  He, the Messiah, is the truth.  As we follow Him and strive to live righteous lives He and His truth holds us in place to continue the fight.  We cannot fight the good fight in ignorance or falsehood.

Next, we put on the breastplate of righteousness.  You see after knowing and believing the truth and in the Truth we must put on the breastplate of righteousness to protect our hearts from deception that leads us in the paths of death, not life.  We are to strive in the fruit of the Spirit, part of which is self-control, to do the right that God calls us to do.  In addition, the Messiah not only wore a belt of righteousness that held His inner part in place (remember He is the truth – John 14:6).  He was always alert and clear minded, never distracted by His own thoughts or thoughts from the enemy.  Can you imagine your prayer life like this and how awesome that would be?

The Messiah also wore a breastplate of righteousness.  He covered His heart with doing what pleases God.  Never did He waver.  In Isaiah 59 15a-18a it says, “The Lord looked and was displeased that there was no justice.  He saw that there was no one, he was appalled that there was no one to intervene; so his own arm worked salvation for him, and his own righteousness sustained him.  He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak.  According to what they have done, so will he repay wrath to his enemies and retribution to his foes.”(NIV)  In this passage we see that His own righteousness sustained Him and was His breastplate as He did  the work of salvation and He will be wearing that same breastplate when He repays wrath to His enemies. 

In Psalm 132:9 we read the statement about Israel, “May your priests be clothed in righteousness..”(NIV)  You see He is the High Priest with His breastplate in place, remember the High Priest of Israel wore a breastplate with all the jewels of the tribes of Israel on it, and we are called a royal priesthood in I Peter 2:9.  Our breastplate reflects His – our righteousness reflects His righteousness.  We will never win the battles in life without it.  We cannot do our own thing and expect Him to bless it.  We cannot follow the deceptions of our heart and expect to win the battle against the enemy, at that point we are following darkness and not the light and we will fall.

Thirdly, we put on the sandals of “readiness that comes from the gospel of peace”(NIV).  Remember the gospel of peace is the good news of oneness with God, the mystery.  We get to proclaim that to others, which is what Jesus called us to in the Great Commission.  We are to take His message to the ends of the earth.  In Isaiah 52:7(NIV) it says, “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!””  That is the awesome blessing He allows us to be a part of and at the same time being a part of that is also a protection for us in the fight.  The more we proclaim it and live it the more we come to understand what He did for us and grow closer and closer to Him and farther and farther from the arrows of the enemy.

Then we see the shield of faith with which we can extinguish all the flaming arrows of the enemy that do come our way.  We must hold it up, hold it up high.  It does us no good by our side.  We can be holding the shield and still get hit if we keep it down.  We must use His strength, the strength that we spoke of earlier.  It is only with His strength that we can hold up the shield and keep it up. 

It reminds me of when Aaron and Hur held up Moses arms while Joshua and the Israelites were fighting the Amalekites.  As long as Moses’ arms were up the Israelites were winning and when they were down they were being defeated.  That is why Hur, from the tribe of Judah, and Aaron, the High Priest, held them up for him.  He did not have the strength on his own and neither do we. 

Yeshua, the lion of Judah and our High Priest, is the one who holds our arms up, He is our faith, our strength and our shield.  It is when we humble ourselves that in due time He lifts us up.  Let Him lift you up with His strength and power.  We cannot be defeated if we use His strength to hold up that shield of faith.  Hold it up, hold it up high.

After all of this is in place we can put on the helmet of salvation.  This helmet not only protects the head, but keeps the head attached to the body.  He is the head, we are the body.  Just as in our discussion of the Bridegroom and the Bride we must stay with Him and do what is best for Him and He does what is best for us.  As we have a helmet so does He.  Back to Isaiah 59 we not only see the Messiah in a breastplate of righteousness as He works salvation, but also the helmet of salvation itself.  He wants to stay connected to us and so we should want to stay connected to Him.  So make sure that helmet is on.  How can we fight the battle if we are cut off from the head.  Protect your connection to Him.  That is why the helmet and the sword of the Spirit, which is the word of God, are spoken of together.

The word of God is one of the main things that protects that connection.  Just as the body receives its instructions from the head so the body of Christ receives our instructions from His word.  It is our offensive weapon as it was His when He met Satan in the wilderness.  We must take this weapon and defend what He has given us, what He has entrusted to us. 

The enemy wants to make us believe we are not secure, but if we know our weapon and we are attached to the head, if we hold up the shield of faith and wear the breastplate of righteousness, the sandals of readiness, and the belt of truth, then this lie cannot enter into our hearts and deceive us.  We are His and He is ours.  Just as the master promised the slave to never leave him or forsake him, to abandon him, to pay his own debt on his own, our Master has promised to never leave or forsake us either.

With all of this equipment on we are to pray in the Spirit on all occasions.  Remember the passage we mentioned in speaking about Yeshua wearing the belt of righteousness.  He had the Spirit of God on Him and so must we.  We must pray in the Spirit for the saints to be able to fight the good fight along side of us.  We are in this together.  We are not alone.  He took those who were far and those who were near and made us one nation in Jesus the Messiah.  We must stay alert to this fact and the fact that the enemy will also stay alert for any weakness in our armor.  We must not let Him find one.

Finally, Paul asked for prayer for himself.  Not to be released from his chains, but for boldness to proclaim the mystery for which he is in chains.  Would you, would I, be willing to be in chains to proclaim the mystery, nonetheless, desiring to proclaim that mystery while in those chains.  No matter our circumstances we must put on His armor in His resurrection power and pray in the Spirit.  If we do we will be more than conquerors. 

Stay strong my fellow warrior,

Vicky

Unity in the Home Part 2

I want to first apologize for it being so long since I have written.  We have been getting used to the new school year and then on top of it all we began to have computer issues.  However, it did give me time to really think about this post.  I am going to be discussing things in ways I have never really thought of them before and so for the extra time I am thankful.

Ephesians 6:1 Children, obey your parents as you would the Lord, because this is right. 2 Honor your father and mother, which is the first commandment with a promise, 3 so that it may go well with you and that you may have a long life in the land. 4 Fathers, don’t stir up anger in your children, but bring them up in the training and instruction of the Lord.

5Slaves, obey your human masters with fear and trembling, in the sincerity of your heart, as to Christ. 6 Don’t work only while being watched, in order to please men, but as slaves of Christ, do God’s will from your heart. 7 Serve with a good attitude, as to the Lord and not to men, 8 knowing that whatever good each one does, slave or free, he will receive this back from the Lord. 9 And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him.(HCSB)

Let’s begin with the children.  This command to the children is really a repeat of the fifth commandment that tells children to honor their father and their mother.  That is what it is referring back to when it talks about being the first commandment with promise.  In honoring them they are to obey, paying careful attention to them as they would the Lord and in doing so they are honoring the Lord who gave the command.


Then the fathers are to be careful in how they treat their children.  Notice they are not given permission to do as they please to their children.  They too are given instructions on how to bring up their children.  They are to bring them up to love and obey the Lord, training them and instructing them in the ways of the Lord.  This is a heavy task and one that bears total responsibility and purposefulness.  Fathers cannot do this half-heartedly, it must be with the whole heart and with precise direction – toward the Lord.

Remember we are talking about unity in the home.  If the Father or the children do not get their parts correct their is a break down in that unity.  A father needs his children to obey him and to honor him and their mother.  The children need to be loved and understood.  They are not yet adults and do not do things the way an adult would.  They also do not have the understanding of an adult yet long to be understood by their fathers.  This is to be done with compassion and joy as they watch their children grow in the love and instruction of the Lord.

Here is where the mystery hits this passage.  Scripture talks about us being the adopted children of God.  As His children we are to obey Him without question, He is our Father.  The Father looks on us with compassion as Jesus did the crowds.  He understands us and knows how hard it is to avoid sin.  As Hebrews 2 tells us, Jesus was tempted in every way as we are, yet without sin.  You see He also knows the way to avoid the sin and if we are close to the Father, listening and obeying the Father, He will guide us through the temptation so that we can escape its grasp.  This relationship is all important if we even hope to say no to sin.  It works in unity, perfect unity.  We are the children listening, obeying and thinking the world of our Father, standing in awe of Him and He is the loving Father beaming down in love and delight in His children.

As for the slaves and the masters I have often heard this passage preached from the perspective of employee and employer.  I do not think this is accurate and here is why.  This is not an example of an interpersonal relationship outside the home, but one within it.  The home is the entire focus of these three examples in Ephesians.  In Paul’s day slaves in the home were a reality and one that contributed to the unity of the home.  Therefore it had to be dealt with as part of his conversation.  He was not attempting to address the rightness or wrongness of slavery, but the behavior of both masters and slaves who have become voluntary slaves of Christ, knowing that how they act reflected on their Savior.  Paul was effective in reaching both slaves and masters with the Good News of Freedom in Christ.

Slaves were to obey their masters as if they were serving the Lord.  They were to do this in love for their master, not resentment.  The Lord sees the heart and holds even the servant responsible for his own motives and attitude in his work.  Slaves were an important part of many homes.  If they did not do their work in a timely manner and well the home was not a good place to be.  It reminds me of Joseph when he was the slave of Potipher in Egypt.  God blessed the household of Potipher because of the efforts of Joseph who loved Him.

Likewise, masters are to deal with their slaves with respect as another human being.  They are to treat them fair, knowing that they too have a Master in Heaven who is watching them.  Yes, watching even the way they treat their slaves.  Masters are not to leave or desert their slaves, they are part of their family, and thus, the masters are responsible for their care (keeping in mind the status of a slave was often the result of debts).  This is the true meaning when it says, “without threatening them”, the threat is the threat to leave them alone.  God holds each of us responsible for how we treat each other no matter our station in life.  In Christ we are all brothers and sisters called to love and serve one another.

Now for the mystery within this example.  We are the servants of God called to follow His commands.  Jesus said, “If you love me, you will obey my commands.”  You see He is the Master.  He is our Lord.  He has every right to give the commands and we have no right to disobey them.  As for His part, in love He has promised never to leave us or forsake us as a good master, our good shepherd, would. 

Yes, Jesus does calls us His friends as well, but that does not negate our role as servants.  Paul calls himself a bond-servant of the Lord, a servant by choice, following the commands of His Master.  Let us never forget that Lord means Master.  So when we call God our Lord and Savior we are really calling Him our Master and Savior and declaring ourselves His bond-servant bound to obey His commands.

God desires unity in every part of the relationship He has with us.  Unity between the Bridegroom and Bride, between the Father and His Children, between the Master and His Bond-Servants.  Is not our God awesome in what He desires with us?  Truly His ways are above our ways and His thoughts above our thoughts.

Let us obey our Bridegroom, Father and Master as we love one another.

Vicky

Unity in the Home

Ephesians 5:22 Wives, submit to your own husbands as to the Lord, 23 for the husband is the head of the wife as Christ is the head of the church. He is the Savior of the body. 24 Now as the church submits to Christ, so wives are to submit to their husbands in everything. 25 Husbands, love your wives, just as Christ loved the church and gave Himself for her 26 to make her holy, cleansing her with the washing of water by the word. 27 He did this to present the church to Himself in splendor, without spot or wrinkle or anything like that, but holy and blameless. 28 In the same way, husbands are to love their wives as their own bodies. He who loves his wife loves himself. 29 For no one ever hates his own flesh but provides and cares for it, just as Christ does for the church, 30 since we are members of His body.  31 For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.  32 This mystery is profound, but I am talking about Christ and the church. 33 To sum up, each one of you is to love his wife as himself, and the wife is to respect her husband.(HCSB)

Many people in our culture take offense at this passage because of how, on the surface and detached from the rest of the book, it would appear to be subjugating women.  That is far from the reality of this passage.  Never does God tell husbands to subjugate or lord it over their wives.  NO Where!  This passage is actually doing the exact opposite.

Imagine for me a human being.  They have a head and a body, correct?  If you detach the head from the body, what happens?  The body dies.  Both are vital and needed.  Remember that Paul has already, back in chapter one, said that the Messiah is the head of the church, His body.  Marriage here in chapter five is being used to illustrate a much larger truth than just how husbands and wives are to live with each other.

I want to deal with the specific issue of husbands and wives for a minute before moving on to the bigger picture.  Notice what each are called to do.  The wife is to respect her husband.  She is to submit to her head.  She needs him.  To not respect is to say she does not need him and to effectually cut him off.  She would be killing herself and him in the process.

Yes, she is submitting to the needs of her husband, his need for respect.  This is a huge issue for men and it is the way God made them to be.  It is their emotional blood flow, so to speak.  They have a need for their wife to respect them because for them it is the wife saying, “I need you”.  She is submitting to his needs above her own.  Paul tells us that as believers we should all think of each other as more important than ourselves.(Phil. 2:3)  Obeying this mandate as a wife is doing nothing more than obeying the one in Philippians as a believer.

Next, God tells the husband to love his wife.  Why?  Because that is her need, her emotional blood flow.  In order to live and thrive a wife requires love.  It is how God made her.  It is the husband saying, “I desire you in my life, in every area of my life.  You are wanted”.  In this the husband is to submit to her need above his own.  Otherwise, he would be cutting off his own body and thereby killing himself.

In a marriage there must be this unity and this passage gives the way that is achieved.  He, the head, belongs to the body and she, the body, belongs to the head.  If they are going to survive they need each other and so each must be sure to give the other what the other requires to survive, respect or love.  If this is done then the head and body function together with much greater ease and unity.  In so doing they each survive and thrive.

That leads us to what God is illustrating to us.  This relationship is what He wishes to have with His people.  This is the story of the Bridegroom and the Bride.  Yeshua is our Bridegroom and we who put our faith in Him, who follow Him, are His Bride.  According to this passage, this is a profound mystery.  Notice that our oneness with each other is called the mystery in Ephesians and our oneness with Him is called a profound mystery.  This is beyond anything we could have thought of or imagined.(Chapter 3)  

That is why it is so important to preserve the true picture of marriage because it speaks of the relationship He desires with us.  To change the picture is to attempt to tarnish or twist the reality.  For the last 50 years our culture has seen deliberate distortions and downplay of marriage.

Most prominently today, our culture, along with the enemy’s help in deceiving our culture, is beginning to accept more and more the distortion and calling it good. 

Marriage is and from the beginning has been between a man and a woman, but our culture is debating redefining marriage to include being between a man and a man or a woman and a woman.  What picture does that give of God?  It is not two bridegrooms or two brides that offer us the accurate picture of the relationship God wants with us. 

I am not saying that people in these relationships realize what they are saying, but to be sure the enemy does and he seeks to distort and twist all God wants for us.  And to be sure God knows what it says, that is why this particular sin is called an abomination. 

The enemy wants people to concentrate on their
“rights” to be happy and purposefully turns them away from what the reality of what they are doing says about God.  That is why it is called deception. Eve sinned based on deception, but it was still sin. 

The first relationship we see in Scripture is marriage of one man and one woman.  The man represents the Son of God (Luke calls Adam the son of God) and Eve represents the Bride of Christ, the Bride of the Son.  In the end we see the marriage of the Lamb and His Bride.  One is the picture of the other and to distort and twist it into anything else is the enemy’s attempt to distort and twist what it represents, what it will be in the end. 

It is for this reason the church must hold the line on true marriage because we must insist on reflecting the light of the true relationship God wants with His people.  Anything else is from the realm of darkness and based on deception. 

Bride of Christ – Hold the Line, no one said it would be easy to insist on the accurate picture to a world who desperately needs our Bridegroom when all it seems to want to do is reject Him.  

Our Bridegroom wishes to have a spotless Bride, one without wrinkles or blemishes.  He paid for us with His own blood.  It is the least we can do to hold tight to His promise as His bride.  One day He will come for us and call us to Himself.

This picture is a profound mystery. 

Vicky

Children of Light

Ephesians 4:17 Therefore, I say this and testify in the Lord: You should no longer walk as the Gentiles walk, in the futility of their thoughts. 18 They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because of the hardness of their hearts… 20 But that is not how you learned about the Messiah… 24 you put on the new self, the one created according to God’s likeness in righteousness and purity of the truth. 25 Since you put away lying, Speak the truth, each one to his neighbor, because we are members of one another. 26 Be angry and do not sin. Don’t let the sun go down on your anger, 27 and don’t give the Devil an opportunity… 29 No foul language is to come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear. 30 And don’t grieve God’s Holy Spirit. You were sealed by Him for the day of redemption. 31 All bitterness, anger and wrath, shouting and slander must be removed from you, along with all malice. 32 And be kind and compassionate to one another, forgiving one another, just as God also forgave you in Christ.

Ephesians 5:1 Therefore, be imitators of God, as dearly loved children. 2 And walk in love, as the Messiah also loved us and gave Himself for us, a sacrificial and fragrant offering to God… 8 For you were once darkness, but now you are light in the Lord. Walk as children of light — 9 for the fruit of the light results in all goodness, righteousness, and truth — 10 discerning what is pleasing to the Lord…15 Pay careful attention, then, to how you walk —not as unwise people but as wise — 16 making the most of the time, because the days are evil. 17 So don’t be foolish, but understand what the Lord’s will is. 18 And don’t get drunk with wine, which leads to reckless actions, but be filled by the Spirit: 19 speaking to one another in psalms, hymns, and spiritual songs, singing and making music from your heart to the Lord, 20 giving thanks always for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of Christ.(HCSB)

I admittedly skipped over parts of the passage and I encourage you to read the whole passage in Scripture, but I did it this way to point out some specific things.  I want to start at the beginning of the passage with the discussion of Gentiles.  If you notice Paul is saying that his readers are no longer Gentiles because Gentiles are “excluded from the life of God”.  They are not apart of His family.  That may sound harsh, but Paul is definitely using them as a stark contrast to what a believer is and looks like.  Gentiles live in darkness, in every aspect of their life, and a believer in Yeshua is the exact opposite, they are people of the Light.

When a person becomes a disciple of Jesus Christ they are a new creation (2 Corinthians 5:17) and what a masterpeice God makes of them.  In this passage Paul says that they are created in God’s likeness in righteousness and purity of truth.  Did you catch that?  They are created in God’s likeness, in His image. What was twisted and marred with the fall, God repairs.  We were always intended to be in Him, to be like Him, to be imitators of Him.  We are to reflect Him and so our actions must match that.

That is truly what this passage is about.  We are His and we are to be like Him.  Therefore, we are to look dramatically different than the rest of the world who live in darkness.  We are to live differently and live in such harmony with our fellow believers that it marvels this dark world. 

We are members of one another and as such we are to live with each other in certain ways.  We are to be kind and compassionate to one another, forgiving one another, just as God also forgave us in Christ.  We are to speak to each other in such a way as to only say what is good for building up someone in need, so that it gives grace to those who hear.  How do we do this?  We speak to one another in psalms, hymns, and spiritual songs, singing and making music from our hearts to the Lord, giving thanks always for everything to God the Father  in the name of our Lord Jesus Christ.  All the while submitting to one another in the fear of Christ.

Is that to say that one believer never gets angry at another?  Not at all.  But we do not allow that anger to take root by “sleeping on it”.  We speak the truth to one another, in love.  And yes, expect them to do the same.  The main game of the enemy is to divide us.  He wants to put a wedge between us.  Makes since doesn’t it?  Jesus prayed that we would be one and so the Devil seeks to do the exact opposite, tear us apart.  Question is, who do we allow to win those battles in our lives?  I pray the answer is that we always seek to make the prayer of Yeshua a reality through the power of the Spirit, who fills us and seals us.

As we live, filled with the Holy Spirit, we are not only capable of living as children of light (discerning what the Lord’s will is), but we are expected to.  Children of the One Light, whose light they reflect, are expected to walk step by step with that One Light.  Otherwise they stray into darkness and when there we become easy targets for the enemy to pick off and destroy. 

And what is the Lord’s will for us as children of Light.  It is to be one with one another, living out the mystery.  Submitting to one another.  How we do that in our daily lives in everyday relationships is what Paul deals with next.  I look forward to talking to you about that.

In the Light,

Vicky


Forward in Love

Ephesians 4:7 Now grace was given to each one of us according to the measure of the Messiah’s gift. 8 For it says:
When He ascended on high, He took prisoners into captivity; He gave gifts to people.
9 But what does “He ascended ” mean except that He descended to the lower parts of the earth? 10 The One who descended is also the One who ascended far above all the heavens, that He might fill all things. 11 And He personally gave some to be apostles, some prophets, some evangelists, some pastors and teachers, 12 for the training of the saints in the work of ministry, to build up the body of Christ, 13 until we all reach unity in the faith and in the knowledge of God’s Son, growing into a mature man with a stature measured by Christ’s fullness. 14 Then we will no longer be little children, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit. 15 But speaking the truth in love, let us grow in every way into Him who is the head —Christ. 16 From Him the whole body, fitted and knit together by every supporting ligament, promotes the growth of the body for building up itself in love by the proper working of each individual part.(HCSB)

It was the Messiah who gave the duties of being an apostle, a prophet, an evangelist, a pastor and a teacher.  He did not give them just because He felt like it, but for a very specific purpose.  The One seeks for His people to be one.  Do not miss that.

On a corner of one of our seminary buildings was verses 11 and 12 and it always bugged me because it stopped there.  But Scripture does not stop there.  These duties are assigned so that the saints can properly do ministry in such a way that grows the body up.  You see, ministry can be done in such a way where the body does not grow up and it stays an infant.  So, the question is, what does it look like when the body of Christ is grown up?

Verse 13 gives the answer to that question.  You see, we are headed in a specific direction, not meandering aimlessly around on our own.  With the help of the Spirit and those God equipped to lead the body the church is supposed to come to a place where they reach unity in the faith and the knowledge of God’s Son. 

This part is very important, this unity is in doctrine.  This is the area we like to ignore, but according to this passage we cannot.  We must have unity in how we live for Him and in our doctrine.  We cannot have unity in one and not the other and expect the world to see the Light of Truth in our lives.  That is why so much of this book is given to this subject of oneness and unity.

I have often wondered how it is that so many people inside the church want to insist that there can be unity of the body and not unity of doctrine.  It has also amazed me that no one really seems determined, within orthodox Christianity, to sit down together and pray together and pour through Scripture together until unity becomes reality. 

You know, do the hard work our founders here in The United States did when they shut themselves up in a room, prayed, searched the Scriptures and talked together coming out of that hall with the Constitution.  Where are those in the faith willing to do that?

The issue to my past wonderings may be found in the next phrase in verse 13, “growing into a mature man with a stature measured by Christ’s fullness”.  This can also be translated this way, “into a complete man with a maturity measured by Christ’s completion.”  Look at that again, it says, “a complete man”.  Does this remind you of anything already talked about in the book.

Back in chapter two Paul talks about the Messiah taking the two, the Jew and the Gentile, to make one man.  You see we are not complete without each other.  Up until recently in history the Jews were not coming into the faith of the Son of God in very large numbers.  However, that is changing and with them we are seeing a resurgence of understanding in the faith. 

Could it be that they had to be grafted back into there own tree before we who are in the faith could sit down and really seek unity, complete unity.  Did they need to be at the table?  I believe so.  Why?  Because they hold the key to so much that the Gentile church had left behind long ago and frankly no longer made much sense to us.  That is why some could think it O.K. to abandon the Old Testament.  But it is not O.K., we need each other.

I have often said that Yeshua/Jesus does not want a dysfunctional Bride, yet that is what we have been giving Him for quite some time.  No, He seeks oneness, complete unity (John 17) for His Bride.  The pieces are in place and we can learn from one another again.  Jew and Gentile are no longer separate, but in Christ have become one man, a complete and mature man.

This is why we will not be tossed to and fro by the waves that sail our way.  As one, knowing our faith and standing firm up against one another, the waves break on us instead of us breaking on them.  False teaching does not stand a chance when the body stands together as one.

No, we speak the truth in love instead of following after false teaching and saying it’s O.K. to do so.  We follow the one who is the One.  We grow to be like Him who is our head.  We grow by each one of us doing our assigned duty in love.

We have been given our marching orders and they are to stand up against one another in love and not to allow any false teaching in. 

We must act and think as one, a properly trained military unit.  We are His body.  He is the head, the commander of the unit.  No unit can do anything without the commands of it’s commander.  And no unit will succeed when it disobeys its commanders explicit instructions.  That is what we have, explicit instructions, commands, to follow.  It is up to us to do the following.  That is why Jesus said to His disciples, “Come, follow me”.

In the weeks ahead I hope to create a page on this website where we can come together in love to discuss our differences and learn from each other as we hear each others hearts. 

It will be a place where we can be honest about what we think we understand, but at the same time are willing to hear from others who disagree with us. 

It will be a place, not to win an argument, but a place to follow the leading of the Spirit. 

Please invite people to come and join us here at Esther’s Legacy, people from different orthodox Christian backgrounds. 

We need each other.  The Gentile Christian needs the Messianic Jew and the Messianic Jew needs the Gentile Christian.  Lest we forget, the different Gentile denominations need each other too.

Forward in Love,

Vicky

Hold The Line

Ephesians 4:1– “Therefore I, the prisoner for the Lord, urge you to walk worthy of the calling you have received, 2 with all humility  and gentleness, with patience, accepting one another in love, 3 diligently keeping the unity of the Spirit with the peace that binds us. 4 There is one body and one Spirit —just as you were called to one hope at your calling — 5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all and through all and in all.”(HCSB)

Knowing the mystery and that he had been given the administration of this mystery, having prayed for the believers to know God’s power and love, Paul basically says “with that in mind let’s get down to brass tax”. 

That is what he means by the “therefore”.  To add weight to what he is about to say, to let his readers know that he understands how hard it is and will be he calls himself the prisoner of the Lord.  He has chosen to walk this path that has taken him to prison and he is calling the others to walk it with him.

This is the life they had been called to and are expected to walk in a way that is worthy, worthy of the calling.  And who called them? 

The Lord did, not Paul – God called them to this life. 

Is living the mystery as God wants it to be going to be easy? 

Absolutely not.  Loving and living as one will require their all and nothing less.  It will take the Spirit filled life. 

I want to break down this passage because it is so much weightier than how we often translate it to be in the English.

Beginning with the word “humility” we see that God is asking us to do something very contradictory to the flesh.  This word means to think lowly of ones self, having humiliation of mind. 

This is the exact opposite of the worldly message of self-esteem where we are called by the enemy to think highly of ourselves, to esteem ourselves instead of others and God.  This is by no means easy, but highly necessary.

Our next word is “gentleness “.  It is really the word “meekness”.  Unfortunately we do not really understand this word. 

It is not an absence of power, but a very intense power that is restrained and in control.  Meekness means knowing you have power, but not always exerting that power, or right, on others. 

Jesus is our greatest example of this.  He had the angels at His disposal before His arrest and He restrained that power for the joy that laid before Him, for the sake of His Bride and in obedience to His Father.  This is what this word is calling us to be.

Then comes “patience”, a word we simply do not understand.  This word does not mean just sit around and wait while we twiddle our thumbs. 

This word is the idea of fortitude, standing guard, being fortified.  It is being longsuffering in action.  Knowing you may be fortified, standing guard, for a long time, but willing to keep standing guard until God moves you.

Are you beginning to think, “O.K. that’s enough, please that’s enough”?  Like I said this is not easy, but God does not stop here. 

He talks about accepting or bearing with one another.  However, the word for “accepting” really means to “hold yourself up against”, in this case, one another. 

Are you getting the picture?  We are to hold ourselves up against each other in love. 

Now here is the idea.  The idea Paul is trying to create is a military line.  Like troops in formation, we are holding up against one another as a military line and the thing that glues us together is love.

I want to take the next phrase together. 

It is “diligently keeping the unity of the Spirit”.  The word “diligently” means to make every effort with speed. 

O.K. what are we doing with speed and with every effort?  We are keeping. 

The word “keeping” means to watch as in a watchman on the wall, to guard from loss or injury or to hold fast.  

We are on the ball, so to speak, and keeping watch on, guarding, and holding fast the unity or oneness of the Spirit.  We do this with the peace or oneness that binds us together– our love for one another.

Oneness or Unity is hard work, work that requires every effort and determination to stay the course. 

It is also something that does not automatically happen just because we are one body with one Spirit who lives in each of us. 

No He will not force this upon us but gives us the directions to achieving it through the power of His Spirit. 

We as the body are not one because we do not want it or seek it. 

We do not think lowly of ourselves.  We do not restrain our power or rights.  We have little fortitude and longsuffering and are unwilling to hold up against one another in love. 

We do not stand guard over the unity and oneness of the Spirit through any bond of peace.  We do not love one another as He has commanded us to do.

We do not do this and I am sad to say that for the most part I am afraid we do not even really attempt it.  We are comfortable being apart especially in our different denominations.  This should, just as it was for Paul with the Ephesians, be a matter of prayer and concern for us today.

We are to hold fast or hold the line, so to speak, on the matters of doctrine and life that follow in the book.  Staying firm on the fact that there is one body, one Spirit, one hope, one Lord, one faith, one baptism, one God and Father of all, above all, through all and in all.

Church… you must hold the line, hold fast.  You must stand guard over the oneness of the Spirit with all diligence. 

Let us live the mystery in such a time as this.

Vicky

My Thoughts

My family and I took a trip to Nashville this past Saturday and worshiped our Lord and Savior, Jesus Christ/Yeshua the Messiah, with Kol Dodi Messianic Congregation.  It was a heart warming experience.  Heart warming because the people of Kol Dodi were very loving and welcoming from the first Shabbat Shalom to the last goodbye. 

We spent six hours with them and by the end of our time with them felt like we were one of them.  The first two hours were spent in worship with songs in both Hebrew and English, readings from Scripture, teaching, communion and prayer.  I have to tell you it did not seem like that much time went by. 

Our daughter spent the teaching time with the children after a blessing upon the children was given under a prayer shawl/canopy.  While with the children she made a pottery communion cup and met a new friend.  One of her teachers has a son who helps with the BCM here at our local university, what a small world.

It was a congregation made up of both Jew and non-Jew.  A congregation worshiping in the Hebrew way together with the walls of hostility gone in the Name of Yeshua.  It reminded me of the passage in Zechariah 8 where God says that ten men would take hold of one Jew because they know the Lord is with him.  What an awesome sight to see Jew and non-Jew worshiping together and being a part of it. 

The rabbi’s wife was very welcoming at the picnic as we talked and she invited me to visit with the other ladies and introduced me.  I thought, “this is how it should be”.  It was a great honor to visit with those ladies and hope to do so again soon.  

The mikvah was amazing and started with the call of the shofar.  We stood on the bank of a creek as two children and two women went into the water to be baptized in the Name of Yeshua.  The two women gave awesome testimonies, one even including a confession that was something only God could accomplish, I pray she will continue to allow God to change her and transform her into the image of His Son.

I could not recommend more highly that each of us find a Messianic Congregation in our region to visit, worship with and participate with in their work.  It will bless your heart and you will be awestruck at what God is doing in His Bride.

Shalom,

Vicky

Messianic Congregations

Today’s post is one of encouragement.  I want to encourage each of you to reach out to a Messianic Congregation in your region.  Not all of us have one close by so we have to think from a more regional perspective.  You can find the one closest to you by going to the Messianic Alliance of North America at http://www.man-na.com.  Go visit the congregation of your choice and ask how you can participate in their ministry.

My family and I are going to visit a Messianic Congregation in Nashville this Saturday, Kol Dodi. We plan on attending worship and then a Mikvah (baptism) service at the park.  I am really looking forward to this, it will be the first time I have been to a Messianic worship and Mikvah service.  Join me and my family in learning from these amazing people of God.

As I was doing some research this week on Messianic Congregations I also found congregations in Israel.  I have to tell you this was very exciting for me.  The first one I would like to introduce you to is Adonai Roi (The Lord is My Shepherd)/Dugit Messianic Outreach Centre found at:

http://www.dugit.org/dvd.html

I am giving you their dvd page because I would like you to watch these videos and praise God for what He is doing in the land of Israel.  I have had some trouble seeing all of the top video, but the other three work fine.  These videos will amaze you and you will be left with no other response, but praise.  My response was, “And God smiles”.  God is breaking down their wall of hostility and making them one, making them family.

Our prayers need to be with these brothers and sisters in the Holy Land.  I hope you enjoy these videos and also take the time to browse the sites. 

God bless you as you walk in the Light of His grace.

Vicky